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Is the Kingdom of Bicycles Rising Again?

Cycling, Gender, and Class in Postsocialist China

Hilda Rømer Christensen

became known as a Taiwanese brand, is now merely recognized as an “international” brand, with strong links to sports and race competitions. Giant and other standardized chain stores have also spearheaded new types of bicycle shop, with a strong white

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Trending Transfers

A Decade of New Mobility Studies through the Lens of Transmodality, Transnationalism, and Transdisciplinarity

Gijs Mom

on Race and the Politics of Mobility (Spring 2016) may be symptomatic: “One is tempted … to gather everything together and manufacture from the bundle of scholarship some commonality. The fact that I cannot do that strikes me as a good sign

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Anna-Leena Toivanen

: Race, Gender and the Politics of Mobility in Twentieth Century Tanzania,” Africa: The Journal of the International African Institute 83, no. 3 (2013): 403–455, ; Michael Stasik and Gabriel Klaeger, “Station Waka

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From the Auto-mobile to the Driven Subject?

Discursive Assertions of Mobility Futures

Katharina Manderscheid

ourselves as human.” 16 Manufacturers consciously design cars as expressions and representations of ideals, dreams, and aspirations; thus, cars are infused with powerful visual messages about the age, sex, race, social class and lifestyle of their user

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Masculinity and Autonomous Vehicles

A Degendered or Resegregated Future System of Automobility?

Dag Balkmar and Ulf Mellström

critical inquiry into how social categories such as gender and race are connected to space, mobility, and subjectivity and how they are “embedded in material traces, objects, and spaces of transportation that are increasingly automated.” The question of

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Your “Eyesore,” My History?

People and “Dead” Cars in a Remote Aboriginal Community

Kate Senior, Richard Chenhall, and Daphne Daniels

inequalities of this engagement are affected by race and by settler politics. The cars also embody a range of different policies toward outstation development, and how people understood and constructed narratives of their lives in the 1970s and 1980s. The cars

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Ellen Bal, Hosna J. Shewly, and Runa Laila

-Legal Negotiations of Dhaka's Urban Space,” Mobilities 15, no. 4 (2020): 500–513, . 37 Melissa R. Gilbert, “‘Race,’ Space, and Power: The Survival Strategies of Working Poor Women,” Annals of the Association of

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The Relational and Experiential Qualities of an Ambiguous Concept

Noel B. Salazar

which you can travel, the autonomy with which you move; the question is of an open (im)mobility versus a closed (im)mobility (with numerous layers of ambiguity in between).” 49 In addition, characteristics such as age, gender, race or ethnic background

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J. D. Y. Peel

Marloes Janson, Wale Adebanwi, David Pratten, Ruth Marshall, Stephan Palmié, Amanda Villepastour, and J. D. Y. Peel

Edited by Richard Fardon and Ramon Sarró

to spread itself as truly a ‘world religion,’ which means emancipating itself from race” (ibid.). John addresses the thorny issues of race and ethnicity more directly in his review of Hucks’s (2012) Yoruba Traditions and African American Religious

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Adjudicating Religious Intolerance

Afro-Brazilian Religions, Public Space, and the National Collective in Twenty-First-Century Brazil

Elina I. Hartikainen

:// . Romo , Anadelia A. 2008 . Brazil's Living Museum: Race, Reform, and Tradition in Bahia . Chapel Hill : University of North Carolina Press . Sansi , Roger . 2007 . Fetishes and