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Incarnation, Alienation, and Emancipation

A Sartrean Analysis of Filmic Violence

Daniel Sullivan

the latter presents acts and contestations of political violence in 1980s Northern Ireland. Although the films are quite different in a variety of ways, a number of remarkable similarities become apparent at a second viewing. Both were released in 2008

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Charles William Johns and Marcos A. Norris

Stoicism rather than as a criticism of it. Anglophone scholarship on ancient Stoicism did not appear until the 1980s. Before then, scholarship on the topic only existed in French, Italian, and German. The essays included in this volume engage with the

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The Feel of the Past

Sartre on Memory and Imagination

Kathleen Lennon

material link to the brother and the brother to Napoleon. It reminded me of other examples where such links are of importance to us. I was awed in the late 1980s to be in the presence of and touch Dora Russell; for herself, and because she had been, in the

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Does the City of Ends Correspond to a Classless Society?

A New Idea of Democracy in Sartre's Hope Now

Maria Russo

, ‘Introduction: Sartre's Last Words’, in Jean-Paul Sartre and Benny Lévy, Hope Now: The 1980s Interviews , trans. Adrian Van Den Hoven (Chicago: University of Chicago Press, 1996), 3-40, here 3. And, again, ‘Think of Sartre's fluid intellectual itinerary to the

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Sipping Whiskey in Memphis

A Conversation Between Robert Bernasconi and Jonathan Judaken on Racism and Existentialism

Robert Bernasconi and Jonathan Judaken

German on race, but who in 1938 arrives in Baton Rouge and yet barely talks about race in the United States. What really brought anti-black racism to light for you? JJ: My consciousness was raised by going to college in the 1980s at UC San Diego. I

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Mary Edwards

English-speaking tradition. 2 Since the 1980s, however, a great deal of scholarship has been devoted to redressing her wrongful exclusion from the philosophical canon, 3 and this, in combination with the fact that feminist theory is the field in which