This article raises questions about the study of secularism, from an anthropological perspective. It begins by discussing some general references in the literature on secularism and its counterpart in Latin languages, “laicity”. It then discusses the approach for defining secularism that privileges models and principles, and advocates for an analysis of the devices that produce forms of regulating the religious. The study of configurations of secularism is the outcome of a consideration of all these elements (models, principles, and devices), and has a strategic focus on ways of defining, delimiting, and managing the religious. Three cases are examined in order to illustrate this approach: France, the United States, and Brazil.
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Jon Bialecki, Erica Weiss, Hillary Kaell, Christopher Hewlett, Sibyl Macfarlane, Grit Wesser, Emma Gobin, James S. Bielo, Sindre Bangstad, and Thorgeir Kolshus
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Kim Knibbe, Brenda Bartelink, Jelle Wiering, Karin B. Neutel, Marian Burchardt, and Joan Wallach Scott
secularism versus Scott’s presentation of the secularism discourse puzzled me. In the Netherlands, which, of course, differs—and perhaps even more than I thought—from France and the United States, secularism is not merely constructed in opposition to Islam
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encounters that occurred in Morocco between 1877 and 1956, when French colonial biomedical medicine first confronted and crushed the local traditional, spiritual, Sufi, and Islamic episteme of cure before eventually becoming enmeshed with it. Luis
Mariske Westendorp, Bruno Reinhardt, Reinaldo L. Román, Jon Bialecki, Alexander Agadjanian, Karen Lauterbach, Juan Javier Rivera Andía, Kate Yanina DeConinck, Jack Hunter, Ioannis Kyriakakis, Magdalena Crăciun, Roger Canals, Cristina Rocha, Khyati Tripathi, Dafne Accoroni, and George Wu Bayuga
draw from the rich René Grandjean Collection at the University of New Orleans and other French-language sources that illuminate the entwined religious and political pursuits of free Afro-Creole men at a time when they hoped that the sacrifices of the
Assessing Ritual Experience in Contemporary Spiritualities
The Practice of ‘sharing’ in a New Age Variant of Umbanda
Viola Teisenhoffer
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Finbarr Barry Flood and Jaś Elsner
. 1997 . The Destruction of Art: Iconoclasm and Vandalism since the French Revolution . London : Reaktion Books . Gamboni , Dario . 2001 . “ World Heritage: Shield or Target? ” GCI Newsletter 16 ( 2 ). http
Ritual Tattooing and the Creation of New Buddhist Identities
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