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Annabel Brett, Fabian Steininger, Tobias Adler-Bartels, Juan Pablo Scarfi, and Jan Surman

largely ignores (except for a few glancing references) the translation to Latin America of Rousseau and Enlightenment political ideas more generally. Palti, of course, is not writing reception history, either of scholasticism or of Enlightenment thought

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When Paris was “à l'heure chinoise” or Georges Pompidou in China and Jean Yanne's (1974) Les Chinois à Paris

Catherine E. Clark

, “What Was So Funny about Les Aventures de Rabbi Jacob (1973): A Comedic Film Between History and Memory,” French Politics, Culture & Society 35, 3 (2017): 24–43. Reading film in this way requires accounting for production and reception histories