), a turbulence that in the case of Ayoreo people is depicted through religious indoctrination, brutality and shame, constant starvation and slavery, murder, and being hunted in the forest. Nevertheless, even in the worst scenarios of this life (such as
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Ayse Serap Avanoglu, Diana Riboli, Juan Javier Rivera Andía, Annalisa Butticci, Iain R. Edgar, Matan Shapiro, Brooke Schedneck, Mark Sedgwick, Suzane de Alencar Vieira, Nell Haynes, Sara Farhan, Fabián Bravo Vega, Marie Meudec, Nuno Domingos, Heidi Härkönen, Sergio González Varela, and Nathanael Homewood
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Sam Jackson, Áron Bakos, Birgitte Refslund Sørensen, and Matti Weisdorf
fundamentalist Christianity) in the American far right. This chapter wanders widely, considering the Left Behind series of apocalyptic novels, extreme laissez-faire economics, compassionate conservatism, slavery, and immigration. It is easy to get lost in the
Shadow Soldiering
Shifting Constellations and Permeable Boundaries in “Private” Security Contracting
Maya Mynster Christensen
private security industry ( Chisholm 2014 , 2015 ; Chisholm and Statchowitsch 2016 ; Eichler 2014 ; Higate 2012b ). Elsewhere, I have analyzed how Sierra Leonean contractors employ notions of race and slavery as a moral response to the unequal
Guarding the Body
Private Security Work in Rio de Janeiro
Erika Robb Larkins
skin color, is symbolically associated with the dirty work to be done in the household. Palpable in the racial commentaries across classes is a recognizable discourse that associates domestic work with dark skin, and dark skin with slavery, dirty
Russia’s Return as True Europe, 1991–2017
Iver B. Neumann
us off from the future and leave us pitifully to vegetate in the slavery and downtroddenness of our almighty neighbors? Addressing the army and sundry other institutions and groups, they asked how “those who do not love their country, those who
The Social Life of Fighting Words
The Case of Political Correctness
Ronald S. Stade
situation demonstrably had changed over time, for example, through colonization and slavery. More importantly, the theoretical turn toward materialism, Marxism, world systems, and so forth forced anthropologists to spend at least some of their time in
Invisible Veterans
Defeated Militants and Enduring Revolutionary Social Values in Dhufar, Oman
Alice Wilson
Oman of Sultan Qaboos. The Front had also banned slavery ( Takriti 2013: 122 ). Those (such as Khalid) who were slaves to Sultan Said, and attended Qaboos while he grew up in Salalah, can remain closely connected to him, as can their relatives. 8 No
Introduction
Understanding Experiences and Decisions in Situations of Enduring Hardship in Africa
Mirjam de Bruijn and Jonna Both
Holocaust Trauma Descendant Memory Work .” In Argenti and Schramm 2010b : 193 – 228 . Leopold , Mark . 2006 . “ Legacies of Slavery in North-West Uganda: The Story of the ‘One-Elevens .’” Africa 76 ( 2 ): 180 – 199 . 10.3366/afr.2006
The Religious Foundations of Capoeira Angola
The Cosmopolitics of an Apparently Non-religious Practice
Sergio González Varela
to their African origins are constant, either visually in the decoration of academies or in the way leaders speak about slavery and oppression. Additionally, capoeira Angola mirrors the strict hierarchy of knowledge and power that exists in the Afro
Religious Tourism
Analytical Routes through Multiple Meanings
Emerson Giumbelli
Translator : Jeffrey Hoff
-Americans to visit slavery sites on the African coast. In the section dedicated to ‘faith tourism’, Stausberg cites a study about Cuba, where Afro-religious traditions inspire spectacles that take place in hotels and whose priests can be accessed thanks to