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Belonging in a New Myanmar

Identity, Law, and Gender in the Anthropology of Contemporary Buddhism

Juliane Schober

social formations that have drawn upon manuscript and print technologies. In his recent essay, “Contemporary Burmese Buddhism,” Niklas Foxeus (2016) asserts that modern projects are informed by how they encounter genealogies of the past. He identifies

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Christianity and the City

Simmel, Space, and Urban Subjectivities

Anna Strhan

This article examines the growing scholarly interest in urban religion, situating the topic in relation to the contemporary analytical significance of cities as sites where processes of social change, such as globalization, transnationalism, and the influence of new media technologies, materialize in interrelated ways. I argue that Georg Simmel's writing on cities offers resources to draw out further the significance of “the urban” in this emerging field. I bring together Simmel's urban analysis with his approach to religion, focusing on Christianities and individuals' relations with sacred figures, and suggest this perspective opens up how forms of religious practice respond to experiences of cultural fragmentation in complex urban environments. Drawing on his analysis of individuals' engagement with the coherence of God, I explore conservative evangelicals' systems of religious intersubjectivity to show how attention to the social effects of relations with sacred figures can deepen understanding of the formation of urban religious subjectivities.

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“Aren't You Looking for Citizenship in the Wrong Place?”

Islamic Education, Secularities, and the Portuguese Muslim

José Mapril

This article examines the relation between secularities, technologies of the self, and citizenship through an ethnography of Islamic education in Portugal. For the Islamic Community of Lisbon, the main institutional representative of Islam in Portugal, religious education is about the formation of religious subjects and the creation of embodied dispositions in relation to Islam. But it is also about being able to explain to others, Muslims and non-Muslims alike, what Islam is. This project for Islamic education has to be understood, I will argue, in the context of the production of a public Islam, secularized and liberal, that is tied to claims to citizenship made in Portuguese society for more than 60 years. While these discursive formations are partly a way to counteract stigma, it is also essential to understand them within the creation of a post-confessional Portuguese society. For members of the Islamic Community of Lisbon, supporting a project of secularization of the public sphere in such a historical context is a way to affirm their belonging.

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Rebekka King, Jonathan Spencer, Liam D. Murphy, Frederick P. Lampe, Sherry Angela Smith, Michael Rowlands, Nanlai Cao, Julie Botticello, Joana Santos, Joël Noret, José Mapril, George St. Clair, Tom Boylston, Marie Brossier, Alexander Horstmann, Detelina Tocheva, Galina Oustinova-Stjepanovic, Michael W. Scott, Uday Chandra, Ana Stela de Almeida Cunha, Steven J. Sutcliffe, Jackie Feldman, Benedikte Moeller Kristensen, and Alyssa Grossman

BIELO, James S., Words Upon the Word: An Ethnography of Evangelical Group Bible Study, x, 187 pp., notes, references, index. New York: New York University Press, 2009. Paperback, $21. ISBN 9780814791226.

BLACKBURN, Anne M., Locations of Buddhism: Colonialism and Modernity in Sri Lanka, xxii, 237 pp., figures, bibliographical references. Chicago: University of Chicago Press, 2010. Cloth, $45. ISBN 9780226055077.

BRUCE, Steve, Paisley: Religion and Politics in Northern Ireland, xvi, 312 pp., tables, appendix. Oxford: Oxford University Press, 2009. Paperback, $27.95. ISBN 9780199565719.

CSORDAS, Thomas J., ed., Transnational Transcendence: Essays on Religion and Globalization, 352 pp., introduction, index, references. Berkeley: University of California Press, 2009. Paperback, $24.95, £16.95. ISBN 9780520257429.

HERMKENS, Anna-Karina, Willy JANSEN, and Catrien NOTERMANS, eds., Moved by Mary: The Power of Pilgrimage in the Modern World, xiv, 267 pp., illustrations, bibliography, index. Surrey: Ashgate, 2009. Paperback, $29.95, £16.99. ISBN 9780754667896.

HODDER, Ian, ed., Religion in the Emergence of Civilization: Çatalhöyük as a Case Study, 372 pp., figures, tables, index. Cambridge: Cambridge University Press, 2010. Paperback, £23.99. ISBN 978053115019.

HUANG, C. Julia, Charisma and Compassion: Cheng Yen and the Buddhist Tzu Chi Movement, 354 pp., index, references. Cambridge, MA: Harvard University Press, 2009. Cloth, $49.95. ISBN 9780674031333.

HÜWELMEIER, Gertrud, and Kristine KRAUSE, eds., Traveling Spirits: Migrants, Markets and Mobilities, 218 pp., tables, references, index. London: Routledge, 2010. Hardback, £80. ISBN 9780415998789.

LA FONTAINE, Jean, ed., The Devil’s Children. From Spirit Possession to Witchcraft: New Allegations That Affect Children, xv, 220 pp., illustrations, further reading, index. Aldershot: Ashgate, 2009. Hardback, $79.95. ISBN 9780754667339.

MARY, André, Visionnaires et prophètes de l’Afrique contemporaine, 249 pp., bibliography. Paris: Karthala, 2009. Paperback, €24. ISBN 9782811102814.

MASQUELIER, Adeline, Women and Islamic Revival in a West African Town, 376 pp., illustrations, maps, glossary, bibliography, index. Bloomington: Indiana University Press, 2009. Paperback, $27.95. ISBN 9780253215130.

MAYBLIN, Maya, Gender, Catholicism, and Morality in Brazil: Virtuous Husbands, Powerful Wives, 212 pp., acknowledgments, introduction, references. New York: Palgrave Macmillan, 2010. Hardcover, $80. ISBN 9780230623125.

McINTOSH, Janet, The Edge of Islam: Power, Personhood, and Ethnoreligious Boundaries on the Kenya Coast, 325 pp., bibliography, index. Durham, NC: Duke University Press, 2009. Paperback, $23.95. ISBN 9780822345091.

OSELLA, Filippo, and Benjamin Soares, eds., Islam, Politics, Anthropology, viii, 243 pp., notes on contributors, index. Oxford: Blackwell, 2010. Paperback, £19.99, €24. ISBN 9781444332957.

PEARSON, Thomas, Missions and Conversions: Creating the Montagnard-Dega Refugee Community, 241 pp., map, notes, bibliography, index. New York: Palgrave Macmillan, 2009. Hardcover, $95. ISBN 9780230615366.

PELKMANS, Mathijs, ed., Conversion after Socialism: Disruptions, Modernisms and Technologies of Faith in the Former Soviet Union, 208 pp., notes on contributors, index. New York: Berghahn Books, 2009. Hardback, $85, £50. ISBN 9781845456177.

ROZENBERG, Guillaume, Renunciation and Power: The Quest for Sainthood in Contemporary Burma, xi, 180 pp., foreword, illustrations, notes, bibliography. New Haven, CT: Yale University Southeast Asia Studies, 2010. Paperback, $20. ISBN 9780938692928.

RYLE, Jacqueline, My God, My Land: Interwoven Paths of Christianity and Tradition in Fiji, 340 pp., prologue, bibliography, appendices, index. Burlington, VT: Ashgate, 2010. Hardback, $124.95, £66. ISBN: 9780754679882.

SCOTT, James C., The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia, 464 pp., preface, notes, glossary, index. New Haven, CT: Yale University Press, 2009. Hardcover, $35, £20; Paperback, $25, £16.99. ISBN 9780300169171.

TISHKEN, Joel E., Toyin FALOLA, and Akintunde AKINYEMI, eds., Sàngó in Africa and the African Diaspora, ix, 365 pp., photos, maps, figures. Bloomington: Indiana University Press, 2009. Paperback, $21.74, £14.95. ISBN 9780253220943.

TURNER, Bryan S., ed., The New Blackwell Companion to the Sociology of Religion, xvii, 691pp. Oxford: Wiley-Blackwell, 2010. Hardback, £125/€150. ISBN 9781405188524.

HAKAK, Yohai, and Ron Offer, dirs., Gevald, 48 min., color. Israel: Go2Films, 2009; Religion.com, 50 min., color. Israel: Go2Films, 2010, The Midwife and the Rabbi’s Daughter, 50 min., color. Israel: Go2Films, 2009.

MERLI, Laetitia, dir., Shaman Tour, 63 min., color. Paris: CNRS Images, 2009.

TRENCSENYI, Klara, and Vlad NAUMESCU, dirs., Bird’s Way, 56 min., color. Bucharest: Libra Films, 2009.

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A Ritual Demystified

The Work of Anti-wonder among Sufi Reformists and Traditionalists in a Macedonian Roma Neighborhood

Galina Oustinova-Stjepanovic

of five daily prayers. Baba Fethula argued that prayer was only a technology for strengthening faith ( iman ). He boasted that his faith was so advanced he could perform a miracle, that he could experience Sufi self-extinguishment ( fena ), a proxy to

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Kosher Biotech

Between Religion, Regulation, and Globalization

Johan Fischer

and biotech companies interact with standardized forms, technologies, and conventions built into the infrastructure ( Lampland and Star 2009 ). Kosher Compliance Novozymes started replacing the limited number of animal ingredients in production about

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Steven Brooke, Dafne Accoroni, Olga Ulturgasheva, Anastasios Panagiotopoulos, Eugenia Roussou, Francesco Vacchiano, Jeffrey D. Howison, Susan Greenwood, Yvonne Daniel, Joana Bahia, Gloria Goodwin Raheja, Charles Lincoln Vaughan, Katrien Pype, and Linda van de Kamp

technology, such as videos and the Internet, ‘mediate’, that is, shape and are shaped by, Santería’s ‘co-presences’, sometimes inducing people to get possessed through them. An apparent division between attending a ritual and watching a video of it

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Finbarr Barry Flood and Jaś Elsner

early-twentieth centuries, for example, reformist Muslims, including those who identified themselves as Salafis, mobilized against relic and shrine veneration. In response, supporters of both harnessed new technologies such as lithography and photography

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Ritual Tattooing and the Creation of New Buddhist Identities

An Inquiry into the Initiation Process in a Burmese Organization of Exorcists

Bénédicte Brac de la Perrière

diagrams, known in the literature as yantras, are widespread in the form of tattoos in Buddhist Southeast Asia as a technology to harness the potency embedded in the Buddha’s words ( Becchetti 1991 ; Bizot and von Hinüber 1994 ; Eisenbruch 1992 ; Turton

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Religious Tourism

Analytical Routes through Multiple Meanings

Emerson Giumbelli

Translator : Jeffrey Hoff

with regard to destinations, technologies of travel, and motivations, we are tempted to desist from producing distinctions. On the other hand, it is easy to find how these categories—religion and tourism—are part of the discourses of agents who