urban, middle-class female participants in 2021. Mousavi demonstrates how the reinvention of traditional rituals commemorating Ali Asghar involved several changes. Rituals for women are traditionally held in private houses and assembly halls. Instead
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Introduction
Religious Rituals’ Reflection of Current Social Conditions in the Middle East
Ingvild Flaskerud
The Politics of Islamic Death Rituals in the COVID-19 Era
The Case of Egypt
Nadeem Ahmed Moonakal and Matthew Ryan Sparks
take proactive measures against the COVID-19 pandemic. 12 While the more Westernised, educated, moderately religious or even highly religious upper classes of Egypt may have been more ready to adhere to more stringent personal precautions, amongst the
“If the coronavirus doesn’t kill us, hunger will”
Regional absenteeism and the Wayuu permanent humanitarian crisis
Claudia Puerta Silva, Esteban Torres Muriel, Roberto Carlos Amaya Epiayú, Alicia Dorado González, Fatima Epieyú, Estefanía Frías Epinayú, Álvaro Ipuana Guariyü, Miguel Ramírez Boscán, and Jakeline Romero Epiayú
in each locality. School activities are almost totally suspended because youth and children do not have the technological means nor internet connections to participate in remote classes. School closings also affect their access to food provided by the
Joel S. Migdal, Anat Ben-David, Uriel Abulof, Shirley Le Penne, Tomer Persico, Nohad ‘Ali, Tsafi Sebba-Elran, Maya Rosenfeld, Nissim Cohen, Eran Vigoda-Gadot, Shlomo Mizrahi, Meital Pinto, Hagar Salamon, and Diego Rotman
general public was the lax enforcement of restrictions among the broader ultra-Orthodox community of which Litzman was the primary face in government. Bans on classes (including in yeshivas) and large public gatherings, such as weddings and funerals, were