/martyrs and dream-images at the liminal and intermediary passage between the two worlds. The locus of Corbin's ‘imaginal space’ is reversed in Walter Benjamin's ([1927] 2004: 3) conception of ‘dream-reality’ ( Traumwirklichkeit ), for he seeks to show the
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Dream-Realities
Rematerializing Martyrs and the Missing Soldiers of the Iran-Iraq War
Sana Chavoshian
Queer Communion
Ron Athey
Amelia Jones
screen for these dream images, we watch Athey and all perform live, exploding with intensity, even via the separating glass of “social distancing” required during COVID times. The parts of the performance themselves are stunning and provocative, but the
Introduction
Elsewhere Affects and the Politics of Engagement across Religious Life-Worlds
Omar Kasmani, Nasima Selim, Hansjörg Dilger, and Dominik Mattes
and imaginal Elsewhere materializes through the intertwining of the other-worldly dream-images of the venerated martyr and the this-worldly fragrance of his tomb. Such transfiguration of the Elsewhere, materialized in the mass veneration of the