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Hanna Retallack

’ sexuality within a schizoid landscape as she observes girls’ expectations of egalitarianism in the workplace, and draws on the narratives of successful girls that position them as “winning” because they are succeeding in education and “outnumber boys at

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The New Girl Loves Chemistry

The Story of a Forgotten Era

Katherine Darvesh

and Dorothea Beale, respectively. Buss became headmistress of NLCS in 1850 at the age of 23, and Beale became second principal of CLC in 1858 at the age of 27. NLCS was a fairly egalitarian day-school for daughters of the middle class, whereas CLC was

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Claire G. Davey, Frank G. Karioris, and Craig Owen

femininities,” which consist of gender practices that critique, challenge, or dismantle hegemonic masculinities and contribute to legitimating egalitarian relations. Alongside this he offers an extensive critique of IMT. Messerschmidt raises concerns that IMT

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Jacob Breslow, Jonathan A. Allan, Gregory Wolfman, and Clifton Evers

, resilient, physically and individually capable, egalitarian, valuing of mateship, virile, wary of authority, as well as playful and cheeky (“larrikins”). Depending on one's perspective and circumstances, these traits and behaviors that travel across

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Girl Constructed in Two Nonfiction Texts

Sexual Subject? Desired Object?

Mary Ann Harlan

, asking for more openness that focuses on communication and, even, pleasure. She recognizes that we have raised “a generation of girls to have a voice, expect egalitarian treatment” (236) but that has not extended to how girls’ sexual subjectivity is

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April Mandrona

sensibilities have consistently challenged the tendency in much moral philosophy to begin theorizing, either implicitly or explicitly, from a picture of moral persons as fully formed adults, who are not located in egalitarian societies, who do not experience

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“Exfoliation, Cheese Courses, Emotional Honesty, and Paxil”

Masculinity, Neoliberalism, and Postfeminism in the US Hangout Sitcom

Greg Wolfman

's single status, unlike that of the bachelor, is not treated by the narrative as okay, he is still not pathologized to the same extent as his female counterpart. Diane Negra (2006) describes the PMS thus: “in a (perverse) spirit of gender egalitarianism

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Frank G. Karioris, J. Daniel Elam, Rupali Francesca Samuel, Marco Wan, Alvin K. Wong, and Danish Sheikh

recognition. Those who seek the support of the law or of the state must be prepared to speak in this authorizing language. Thus, the question in Sheikh's plays is not how to dismantle authority but how to herald it in the service of a more egalitarian

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Reclaiming Feminism

A Qualitative Investigation of Language Usage by Girls in a High School Women's Studies Course

Jennifer L. Martin

This article examines the impact of women's studies on at-risk high school girls. This analysis was conducted within a larger intervention study examining the effect of women's studies on levels of sexual harassment within the school. As a teacher researcher, I observed that students were embracing terms traditionally degrading to women so I then began to study the language usage of the students in the course as a separate study. I assessed changes in the language usage of students and observed the evolution of their language. It became, as the course progressed, more egalitarian and em powered as they embraced feminist principles.

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Posthumous Rescue

The Shafia Young Women as Worthy Victims

Yasmin Jiwani

This article focuses on the coverage of the murders of the young Shafia women. Based on an analysis of the coverage published in The Globe and Mail (July 2009 to March 2012), I argue that the young women were constructed as exceptional and worthy victims of a particularly heinous crime—honor killing—allegedly imported from Afghanistan by the Shafia patriarch. I interrogate the different threads that were interwoven to construct these young women's representations to make them intelligible as girls and young women. Within the coverage, the trope of culture clash anchored in an Orientalist framing worked to consolidate their representations as worthy victims and re-inscribe the national imaginary of Canadian society as egalitarian, tolerant and beyond gender violence. These different maneuvers served to accomplish a kind of posthumous rescue in a domestic context akin to the strategies of rescue implemented by Western powers in the War on Terror to save Afghan women.