possible for local inhabitants as well as local and foreign ‘innovators’ to enact deltaic landscapes in radically divergent ways. Here we focus on divergent but co-existing ontologies in the Chao Phraya Delta in Thailand. Characterizing these ontologies
Infrastructural Transformations in the Chao Phraya Delta, Thailand
Atsuro Morita and Casper Bruun Jensen
The Ontological Turn
Taking Different Worlds Seriously
nonhuman world we all inhabit. There’s nothing very disturbing there after all. But in the twenty-first century, the social constructivist consensus has broken down, and both anthropology and science and technology studies (STS) have taken an ontological
Jeanne Favret-Saada’s Minimal Ontology
Belief and Disbelief of Mystical Forces, Perilous Conditions, and the Opacity of Being
This article explores belief and disbelief in Jeanne Favret-Saada’s writings on witchcraft and connects them to the ontological turn in anthropology. The term ‘ontology’ carries a long philosophical trajectory, and its appropriation in anthropology
A political ontology of seeds
The transformative frictions of a farmers' movement in Europe
This article follows the trajectory of a French farmers' movement that contests the seed production and regulation system set in place during agricultural modernization. It focuses on the creativity of the movement, which ranges from semantic innovations (such as “peasant seeds”) to the reinvention of onfarm breeding practices based on new scientific paradigms, and includes new alliances with the social movements defending the commons. The trajectory of the movement is shaped by its encounters—with scientists, other international seed contestations, and other social movements—and by the productive frictions they create. This in-depth reframing of the activities connected to seeds contributes to building a counternarrative about farmers and seeds that reopens spaces for contestation. In this counternarrative, “peasant seeds” play a central and subversive role in the sense that they question the ontological assumptions of present seed laws.
T. M. S. Evens
This essay argues that the Manchester case study method or situational analysis has theoretical implications more radical than Gluckman was in a position to see, implications bearing on the nature of the reality of society. In effect, the essay is an anthropological exercise in ontology. It maintains that the problems situational analysis was designed to address were integral to, and hence irresolvable in, the Durkheimian social ontology then characterizing British social anthropology, and that situational analysis insinuated an altogether different ontology. The latter is adumbrated here by appeal to certain Heideggerian concepts in an effort to bring into relief the unique capacity of situational analysis to capture social practice in its dynamic openness and, correlatively, in relation to human agency as a distinctively creative force.
Unsettling the Land
Indigeneity, Ontology, and Hybridity in Settler Colonialism
Paul Berne Burow, Samara Brock, and Michael R. Dove
What are the stakes of different ontologies of land in settler colonialism and Indigenous movements for decolonization and environmental justice? Settler colonialism describes a structure of exogenous domination in which Indigenous inhabitants of a
The Importance of Native American Philosophies of Naming for Environmental Justice
connected to a particular ontology that understands individuals as the fundamental units of reality and thus of ecology, biology, anthropology, politics, ethics, law, and so on. Why is this important for thinking about environmental management from an
Can Time Be Tricked?
A Theoretical Introduction
2004 ; Bear 2014a ) already offer the space of a solid analysis of the role time plays in human life. A metaphysical distinction between the past and the future is one I wish to draw here, and it is an implicit ontological distinction for my informants
What Is Money?
A Definition Beyond Materiality and Quantity
properties of quantity and materiality. I will thereby present a discussion on the ontology of money while aiming to avoid oversimplification or overcomplication. A short discussion of two recent works on money might be illuminating here. Firstly, Noam Yuran
Between Two Truths
Time in Physics and Fiji
This article conducts an anthropological analysis of time, beginning with an examination of the Fijian movement Viti Kabani (Fiji Company). The examination is based on an ontological consideration. Although there are exceptions (e.g., Gell 1992