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Ian Hague, Nancy Pedri, José Alaniz, Stefano Ascari, and Silke Horstkotte

Daniel Stein and Jan-Noël Thon, eds, From Comic Strips to Graphic Novels: Contributions to the Theory and History of Graphic Narrative

Barbara Postema, Making Sense of Fragments: Narrative Structure in Comics

Shane Denson, Christina Meyer and Daniel Stein, eds., Transnational Perspectives on Graphic Narratives: Comics at the Crossroads

Mélanie Van Der Hoorn, Bricks and Balloons: Architecture in Comic Strip Form

Thomas Hausmanninger, Verschwörung und Religion: Aspekte der Postsäkularität in den franco-belgischen Comics [Conspiracy and Religion: Aspects of Post-Secularity in Franco-Belgian Comics]

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Myra Marx Ferree, Jeffrey Luppes, Randall Newnham, David Freis, David N. Coury, Carol Hager, and Angelika von Wahl

) identity in a postsecular age. Amy Austin Holmes, Social Unrest and American Military Bases in Turkey and Germany since 1945 (Cambridge: Cambridge University Press, 2014) Reviewed by Carol Hager, Political Science, Bryn Mawr College The U

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The Ritual Labor of Reconciliation

An Autoethnography of a Return of Human Remains

Lotten Gustafsson Reinius

to society: How are we, in a globalized society, to be able to establish respectful coexistence when we do not share basic cultural assumptions? How do we achieve postsecular understanding (cf. Habermas 2006 ) when respect for one person’s holiness

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The Pope's Public Reason

A Religious yet Public Case for Welcoming Refugees

Aurélia Bardon

an example of post-secular reasoning, in which the normative resources of a religious tradition are used to nourish non-religious debates about the interpretation of the value of justice ( Habermas 2008 ). However, the three premises are not merely

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Repatriation and Ritual, Repatriation as Ritual

Laura Peers, Lotten Gustafsson Reinius, and Jennifer Shannon

behavior. Gustafsson Reinius suggests that rituals such as these are emergent and significant cultural forms in postsecular and globally connected society. Conclusion Kelly and Kaplan’s seminal article states, “Rituals … are a principal site of new history

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Sol Neely

Transcendence of Words” In The Levinas Reader , ed. Seán Hand , 144 – 149 . Malden, MA : Blackwell . Matuštík , Martin. 2008 . Radical Evil and the Scarcity of Hope: Postsecular Meditations . Bloomington : Indiana University Press. Matuštik

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Heather Wurtz and Olivia Wilkinson

on Local Faith Communities in Urban Displacement: Evidence on Localisation and Urbanisation .” Washington D.C. : Joint Learning Initiative on Faith and Local Communities . Wilkinson , Olivia . 2018a . “ Secular Humanitarians and the Postsecular

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Sabina Barone, Veronika Bernard, Teresa S Büchsel, Leslie Fesenmyer, Bruce Whitehouse, Petra Molnar, Bonny Astor, and Olga R. Gulina

’s potential to promote refugees’ resilience and to mitigate humanitarian emergencies. Thus, the adequacy of secularism, as the ultimate explicatory standpoint on social reality, is questioned and new, post-secular categories are invoked to understand

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Alessandro Testa, Tobias Köllner, Agata Ładykowska, Simion Pop, Giuseppe Tateo, Jason Baird Jackson, Ullrich Kockel, Mairéad Nic Craith, and Viola Teisenhoffer

Research Centre 2017). The first trajectory is made of those ensembles of works dealing with the problem of post-secularism, de-secularisation, and ‘re-enchantment’, especially the differently defined new or renewed spiritualities or forms of religiosity

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Francisco Martínez, Eva-Maria Walther, Anita Agostini, José Muñoz-Albaladejo, Máiréad Nic Craith, Agata Rejowska, and Tobias Köllner

their definition of religion in relation to secularism and postsecularism. Chapter 3 presents the reader with the website and activities promoted by the association Étudiantes Musulmans de France, French Muslim Students, or EMF, concerned with