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Learning the Elsewhere of ‘Inner Space’

The Affective Pedagogy of Post-Secular Sufi Healing in Germany

Nasima Selim

. In addition, I will discuss how the boundaries between religious and therapeutic discourses were dissolved in Inayati practice, rendering their post-secular politics visible. 5 However, not all the feelings emanating from the Elsewhere that were

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From the Throes of Anguished Mourning

Shi‘i Ritual Lamentation and the Pious Publics of Lebanon

Fouad Gehad Marei

short, I will argue that cultivated engagements with the Elsewhere constitute a mode of socialization, cultivate an affective bond among group members, and promulgate community-oriented values suited for late-modern and post-secular settings. A moral and

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Introduction

Elsewhere Affects and the Politics of Engagement across Religious Life-Worlds

Omar Kasmani, Nasima Selim, Hansjörg Dilger, and Dominik Mattes

Elsewhere(s) affect and shape people's experiences and conceptualizations of time and space? Which techniques are mobilized to teach, learn, or engage these Elsewhere(s) in post-secular contexts? What are the methodological challenges when it comes to

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How the Bible Works

Russian Baptist Faith as Text

Igor Mikeshin

’ based on the undeniable impact of theology on human culture. My study engages with Russian Baptist lay hermeneutics and the application of ‘lay theology’ in everyday situations. Russian Baptists are a post-secular community, that is, they are in a

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Politicizing Elsewhere(s)

Negotiating Representations of Neo-Pentecostal Aesthetic Practice in Berlin

Dominik Mattes

the political-moral order of highly diverse post-secular landscapes in metropolises such as Berlin. An exploration of these connections as attempted in this article, I suggest, renders visible one way of the Elsewhere's “impact on the ‘ordinary’ world

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Afterword

The Elsewhere beyond Religious Concerns

Annalisa Butticci and Amira Mittermaier

therapeutic traditions. This Elsewhere reveals a profound desire for religiosity that emerges from a post-secular Germany. Desire is also a crucial yet not openly disclosed element of the affective politics of the Christian women of Kristiania. Through the

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Amira Mittermaier

different from hopeful accounts of a pluralist post-secular public sphere in which our shared viscerality constitutes a common ground (e.g., Connolly 1999 , 2005 ). What the story of the boy-turned-man shows is a self already decentered, already disrupted

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Toying with Animism

How Learning to Play Might Help Us Get Serious About the Environment

Timothy Stacey

. doi: 10.1111/j.1749-8198.2009.00279.x . 10.1111/j.1749-8198.2009.00279.x Cloke , Paul , Callum Sutherland , and Andrew Williams . 2016 . “ Postsecularity, Political Resistance, and Protest in the Occupy Movement: Postsecularity in the Occupy

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Myra Marx Ferree, Jeffrey Luppes, Randall Newnham, David Freis, David N. Coury, Carol Hager, and Angelika von Wahl

) identity in a postsecular age. Amy Austin Holmes, Social Unrest and American Military Bases in Turkey and Germany since 1945 (Cambridge: Cambridge University Press, 2014) Reviewed by Carol Hager, Political Science, Bryn Mawr College The U

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Ananta Kumar Giri

the hardened rocks of fundamentalism of science and religion and is an indispensable dimension of contemporary post-secular strivings in Europe, in India, and around the world. Today India, as many other countries in the world, is still in a mode of