“All our phrasing—race relations, racial chasm, racial justice, racial profiling, white privilege, even white supremacy—serves to obscure that racism is a visceral experience.” — Ta-Nehisi Coates (2015) One of the more notorious
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Digitizing the Western Gaze
The End FGM Guardian Global Media Campaign
Jessica Cammaert
to divide, rather than unite, transecting as is often the case, existing ethnic, and class divisions (Cammaert forthcoming). And this is precisely what makes End FGM problematic—the allusion/ illusion that regardless of race, religion, class or any
Dan Flory
This article modifies philosopher Tamar Szabó Gendler's theory of imaginative resistance in order to make it applicable to film and analyze a distinctively adverse kind of resistant response to James Cameron's Avatar (2009). Gendler's theory, as she states it, seeks to explain resistance to literary stories in a straightforwardly cognitivist, but narrowly rationalistic fashion. This article introduces elements from recent work at the intersection of philosophy of film and the emotions to augment Gendler's theory so that it can be used to explain why some viewers hesitate or even refuse to imagine some cinematic fictional worlds. The method used is analytic philosophy of film. The analysis reveals that some viewers are cognitively impoverished with regard to imagining race in general: they will likely have extreme difficulty in centrally imagining racially "other" characters, which also bodes ill for their real-world prospects for moral engagements concerning race.
Groped and Gutted
Hollywood's Hegemonic Reimagining of Counterculture
Samantha Eddy
's commitment to white-male authority. Molina-Guzman finds that Hollywood productions can be consumed by mixed-gender and mixed-race audiences for the purposes of maximum profit. Yet ultimately, the white-male imagination behind the screen leads to the
Scenes of Subjection
Slavery, the Black Female Body, and the Uses of Sexual Violence in Haile Gerima's Sankofa
Z'étoile Imma
and disruptive, in Sankofa sexual violence is shaped as a dehumanizing experience, a site of subjection, and yet nonetheless a motivation for enslaved Black women to imagine a life beyond the race/gender supremacy and sexual political economies that
Tru Leverette and Barbara Mennel
Zélie Asava. Mixed Race Cinemas: Multiracial Dynamics in America and France (New York Bloomsbury, 2017). 216 pp., ISBN: 1501312456 (paperback: $35.96) Reviewed by Tru Leverette On the cusp of the twenty-first century, Danzy Senna
Before and After Ghostcatching
Animation, Primitivism, and the Choreography of Vitality
Heather Warren-Crow
arts, which embraced primitivism in an attempt to “exorcize the interiorized structures separating [European artists] from the authenticity of their own childhoods and of the childhood of their ‘race’” ( Leighten 2013: 60 ). 4 Primitivism in animation
The Self On-Screen
Pavel Pyś Reflects on The Body Electric
Pavel Pyś
shared engagement with the body and its mediated image, raising important questions about representation, especially in terms of identity, embodiment, race, gender, sexuality, class, and belonging. Like Alice disappearing through the mirror, these artists
Reimagining Frankenstein
Otherness, Responsibility, and Visions of Future Technologies in Ahmed Saadawi's Frankenstein in Baghdad and Jeanette Winterson's Frankissstein
Amal Al Shamsi
as related to gender and race, responsibility, as well as the future of humanity and literature. By analyzing their revisiting of the classic text, this article argues that in reviving a familiar story and embedding it with grimly accepted social
Erin Ash
Media are important sites for examining issues of power and privilege, particularly with regard to race. Beyond instances of specific representations, however, the narrative tropes—or common stories that are told across all types of media