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Eschatology, Ethics, and Ēthnos

Ressentiment and Christian Nationalism in the Anthropology of Christianity

Jon Bialecki

ethnic belonging, for example, when referring to the Vineyard as their ‘tribe’, or to make gently self-mocking jokes structured in the same manner as those made by ethnic groups ( Bialecki 2017 ). This scales outward and also erases race—or at least

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Adjudicating Religious Intolerance

Afro-Brazilian Religions, Public Space, and the National Collective in Twenty-First-Century Brazil

Elina I. Hartikainen

included in the list of crimes punishable under an anti-racism law (L7.716) originally passed in 1989 by President Sarney. Moreover, in 2010 President Lula signed into law a statute on racial equality (L12.288) that included a section on the state

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Secular Routes and Theological Drifts in Modern Anthropology

Khaled Furani

. Culture has come to redeem anthropologists from a slew of ill thoughts having to do with evolution, nature, racism, historicism, patriarchy, and, most recently in our age, ‘post-ideological’ power. The hardly theistic, evidently annoyed words of Sahlins

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Book Reviews

Mariske Westendorp, Bruno Reinhardt, Reinaldo L. Román, Jon Bialecki, Alexander Agadjanian, Karen Lauterbach, Juan Javier Rivera Andía, Kate Yanina DeConinck, Jack Hunter, Ioannis Kyriakakis, Magdalena Crăciun, Roger Canals, Cristina Rocha, Khyati Tripathi, Dafne Accoroni, and George Wu Bayuga

people when many in their organization might not understand the unique challenges trans people face in a society so fixed on binary gender categories (p. 129)? How do Sisters of color call attention to subtle, everyday racism within the order (pp. 140