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Kosher Biotech

Between Religion, Regulation, and Globalization

Johan Fischer

and biotech companies interact with standardized forms, technologies, and conventions built into the infrastructure ( Lampland and Star 2009 ). Kosher Compliance Novozymes started replacing the limited number of animal ingredients in production about

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Steven Brooke, Dafne Accoroni, Olga Ulturgasheva, Anastasios Panagiotopoulos, Eugenia Roussou, Francesco Vacchiano, Jeffrey D. Howison, Susan Greenwood, Yvonne Daniel, Joana Bahia, Gloria Goodwin Raheja, Charles Lincoln Vaughan, Katrien Pype, and Linda van de Kamp

technology, such as videos and the Internet, ‘mediate’, that is, shape and are shaped by, Santería’s ‘co-presences’, sometimes inducing people to get possessed through them. An apparent division between attending a ritual and watching a video of it

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Ritual Tattooing and the Creation of New Buddhist Identities

An Inquiry into the Initiation Process in a Burmese Organization of Exorcists

Bénédicte Brac de la Perrière

diagrams, known in the literature as yantras, are widespread in the form of tattoos in Buddhist Southeast Asia as a technology to harness the potency embedded in the Buddha’s words ( Becchetti 1991 ; Bizot and von Hinüber 1994 ; Eisenbruch 1992 ; Turton

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Religious Tourism

Analytical Routes through Multiple Meanings

Emerson Giumbelli

Translator : Jeffrey Hoff

with regard to destinations, technologies of travel, and motivations, we are tempted to desist from producing distinctions. On the other hand, it is easy to find how these categories—religion and tourism—are part of the discourses of agents who

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Finbarr Barry Flood and Jaś Elsner

early-twentieth centuries, for example, reformist Muslims, including those who identified themselves as Salafis, mobilized against relic and shrine veneration. In response, supporters of both harnessed new technologies such as lithography and photography

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Marla Frederick, Yunus Doğan Telliel, and Heather Mellquist Lehto

June . https://www.bbc.com/news/technology-52833706 . Žižek , Slavoj . 2020 . Pandemic! COVID-19 Shakes the World . New York : OR Books Learning from Religious Diasporas in Pandemic Times Heather Mellquist Lehto The word

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Ayse Serap Avanoglu, Diana Riboli, Juan Javier Rivera Andía, Annalisa Butticci, Iain R. Edgar, Matan Shapiro, Brooke Schedneck, Mark Sedgwick, Suzane de Alencar Vieira, Nell Haynes, Sara Farhan, Fabián Bravo Vega, Marie Meudec, Nuno Domingos, Heidi Härkönen, Sergio González Varela, and Nathanael Homewood

intriguing cross-fertilization and circulation of terms, ideas, and concepts that have opened up new lines of research on the mediated dimension of religion and the religious-theological dimension of media and technology. Examples are Jeremy Stolow’s (2012

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Introduction

Religious Plurality, Interreligious Pluralism, and Spatialities of Religious Difference

Jeremy F. Walton and Neena Mahadev

Russia. Nevertheless, Caldwell is emphatic that, in order to pursue this mix of religious dedication and progressive politics within the bounds of a state that is widely believed to deploy the residual surveillance technologies left behind by the Soviets

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Stacy M. K. George

.” Perspectives on Global Development and Technology 10 ( 1 ): 11 - 29 . 10.1163/156914911X555071 Blee , Kathleen M. , and Kimberly A. Creasap . 2010 . “ Conservative and Right-Wing Movements .” Annual Review of Sociology 36 : 269 - 286 . 10

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Jack Hunter, Annelin Eriksen, Jon Mitchell, Mattijs van de Port, Magnus Course, Nicolás Panotto, Ruth Barcan, David M. R. Orr, Girish Daswani, Piergiorgio Di Giminiani, Pirjo Kristiina Virtanen, Sofía Ugarte, Ryan J. Cook, Bettina E. Schmidt, and Mylene Mizrahi

intentional nature of the idea of sacralization. For many contributors to this collection, enchantment is a technology capable of instituting the necessary conditions for intersubjective relations with non-humans. McWilliams, for instance, in debunking the