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Biometrics, Dualities, and Fluid Identities

Decentralized Response to the Modern Normalization of Biopower

Melody Ling

nature of the human species and our identities. Categorized by what Michel Foucault (2009) called the “biopolitics” of life, the modern human body is reborn into a defamiliarized incarnate social entity that embodies an ecology of different kinds of

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Sartre, Derrida and Commitment: The Case of Algeria

Bruce Baugh

Let me start with an apparent aside. In the midst of his dialectical demolition of Foucault’s Histoire de la folie, in “Cogito et histoire de la folie,” Derrida argues that although Foucault wants to do an archeology of madness’s silence, an archeo-logy is a logically ordered work (465), and that even though Foucault wants to protest against reason’s sequestration of madness, “reason in the classical age” can only be brought before the tribunal of Reason in general (466), which could then rule on the unreasonableness of classical reason.

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Book Reviews

Laurence Piper and Maria Tamboukou

Real Democracy: The New England Town Meeting and How it Works, by Frank M. Bryan Laurence Piper

Fabricating Foucault: Rationalising the Management of Individuals, by Roger Deacon Maria Tamboukou

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The Origins of the Anti-Liberal Left

The 1979 Vincennes Conference on Neoliberalism

Michael C. Behrent

Foucault, Henri Lefebvre, François Châtelet, Nicos Poulantzas, and Jean-Pierre Chevènement. The Vincennes conference occurred at what, in retrospect, appears as a crucial turning point in France’s intellectual, political, and economic history. On the one

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Kings or Presidents?

War and the State in Pre- and Post-Genocidal Rwanda

Christopher C. Taylor

For theorists of the state and war inspired by Michel Foucault, the central issue is power. For Foucault there is no individual subject constructed in the absence of power, and no social institution that does not bear the imprint of historical struggles over power (Foucault 1979). With power so pervasively infusing human experience, there appears to be little need of talking about anything else. Power is everywhere. History is the chronicle of the struggle for power among individuals and groups. Taken to its logical conclusion, this perspective on human social life ends up sounding very much like the Hobbesian “war of each against all” (cf. Sahlins 2000).

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Responding to #yogabody on Instagram

Bilge Gölge

. Feminism, Foucault, and Embodied Subjectivity . Albany : State University of New York Press . Pylypa , Jen . 1998 . “ Power and Bodily Practice: Applying the Work of Foucault to an Anthropology of the Body. ” Arizona Anthropologist 13 : 21 – 36

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Book Reviews

AIDS, South Africa and the Politics of Knowledge by Jeremy R. Youde Mandisa Mbali

Clausewitz’s Puzzle: The Political Theory of War by Andreas Herberg-Rothe Deane-Peter Baker

History of Madness by Michel Foucault, edited by Jean Khalfa and translated by Jonathan Murphy and Jean Khalfa Roger Deacon

Psychiatric Power: Lectures at the Collège de France, 1973-1974 by Michel Foucault, edited by Jacques Lagrange and translated by Graham Burchell Roger Deacon

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Strategies of Governance

Michel Foucault on Power

Roger Deacon

How and why is it that we in the West, in our arduous and incessant search for truth, have also built into and around ourselves intricate and powerful systems intended to manage all that we know and do? This, arguably, was the key problem to which Foucault applied himself. Central to his critical, historical ontology of Western, and especially Enlightenment, reason is an investigation of the constitutive relations between the operation of power relations, the production of knowledge, and ways of relating ethically to oneself and others. This article examines Foucault’s account of the relations of power which are said to underpin contemporary thought and to regulate and subject modern individuals. Contrary to the belief that Foucault’s conception of power is dogmatic and all-encompassing, leaving no room for progressive resistance or change and flowing over into the realm of theory such that truth itself becomes questionable, it is argued here that Foucault offers us an analysis of relations of power as ‘strategies of governance’ which depend for their operation on the existence of free subjects capable not only of resistance but of positively producing effects of truth in reality.

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Poesis, God, and the Connectedness of All Beings

J. G. Herder's Comparative Method

Tanvi Solanki

such as those of de Acosta, Casas, and many other European travelers, scholars, and missionaries. Herder's analogical thinking destabilizes Michel Foucault's highly influential grand narrative according to which analogies flourished during the

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Mayfair Yang

Mayfair Yang, Peter van der Veer, François Gauthier, Prasenjit Duara, and Susan Brownell

Foucault at Berkeley and introduced me to the world of French theory; and Robert Bellah, a sociologist of Japanese religion and American civil religion. As an immigrant originally born in Taiwan but who had grown up in multiple countries, I was very drawn