what gender is. In order to make this argument, I will take as a point of departure ethnographies of what I call ‘difference-based societies’ in Melanesia and set up a structural contrast to what I call ‘sameness-based societies’ (see also Rio and
Search Results
Pentecostalism and Egalitarianism in Melanesia
A Reconsideration of the Pentecostal Gender Paradox
Annelin Eriksen
Introduction
Narratives, Ontologies, Entanglements, and Iconoclasms
Sondra L. Hausner, Simon Coleman, and Ruy Llera Blanes
personal history as the basis from which she learned to observe, research, and write about religion. The articles section features detailed discussions about multiple parts of the world, from Melanesia to China and back to India, in addition to revisiting
On Knowing Faith
Theology, Everyday Religion, and Anthropological Theory
Joel Robbins
not only from people in India or Melanesia or Amazonia, but also from elite theologians working in various religious traditions. Might this also allow us to understand aspects of life about which we have been ignorant in the past? My wager in the rest
Introduction
Legacies, Trajectories, and Comparison in the Anthropology of Buddhism
Nicolas Sihlé and Patrice Ladwig
comparative work has been carried out, especially in Melanesia and the Amazon, with veritable ‘theory schools’ emerging from these efforts. 13 An example of regional comparison on a relatively small scale is Ramble’s (1990) examination of two rather close
The Uncanniness of Missionary Others
A Discursive Analysis of a Century of Anthropological Writings on Missionary Ethnographers
Travis Warren Cooper
’s admonition to the missionaries in Melanesia, the observer can witness a third anthropological discourse about missionary work—one that applies an evaluative taxonomy to the missionaries themselves. In 1909, Rivers employs a program of valuation to the