Young feminists use social media in order to respond to rape culture and to hold accountable the purveyors of its practices and ways of thinking when mainstream news media, police and school authorities do not. This article analyzes how social networks identified with young feminists take shape via social media responses to sexual violence, and how those networks are organized around the conceptual framework of rape culture. Drawing on the concept of response-ability, the article analyzes how recent social media responses to rape culture evidence the affective and technocultural nature of current feminist network building and the ways this online criticism re-imagines the position of feminist witnesses to rape culture.
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From Risk to Resistance
Girls and Technologies of Nonviolence
Laurel Hart
grassroots technologies serve at-risk populations? How do existing policy frameworks seek to create nonviolent environments for online technologies, and in what ways do they fall short? What public infrastructures—like law enforcement, for example— are
Paula MacDowell
innovative and somewhat unconventional since all the coresearchers were involved in designing the camp infrastructure and curriculum. They also had genuine opportunities to contribute their ideas and perspectives to the development of the research design
Contemporary Girls Studies
Reflections on the Inaugural International Girls Studies Association Conference
Victoria Cann, Sarah Godfrey, and Helen Warner
infrastructures generated by feminist-identified movements and practitioners often get lost in the official and popular record, despite their political significance and potentially transformative power” (240). This is certainly the case for girls whose activism
Solveig Roth and Dagny Stuedahl
.] Fafo report 39, Oslo . Ludvigsen , Sten , Andreas Lund , Ingvill Rasmussen , and Roger Säljö . 2011 . Learning across Sites: New Tools, Infrastructures and Practices . Oxford : Routledge . McLeod , Julie , and Lyn Yates . 2006
Andrew J. Ball
and legitimate white, heterosexist masculinity. Eddy presents a clear, rigorous, and intersectional example of how the symbolic forms of mass culture—and their material infrastructures—are invested in the nation's power dynamics. Looking forward, the
Aesthetics of Futurism
Lu Yang's Art and an Organological Redefinition of the Human in the Planetary Age
Hai Ren
ways in which art renders sensible networks of solidarity between human sensibility and nonhuman vitalism in addressing environmental degradation and climate change as issues of habitable infrastructure that binds humans to nonhumans. The generative
The Self On-Screen
Pavel Pyś Reflects on The Body Electric
Pavel Pyś
immateriality—the cloud as a mysterious metaphor for opaqueness and weightlessness—lurking behind the digital veil is, as writer and artist James Bridle describes in New Dark Age (2019), “a physical infrastructure consisting of phone lines, fibre optics
Negotiating Girl-led Advocacy
Addressing Early and Forced Marriage in South Africa
Sadiyya Haffejee, Astrid Treffry-Goatley, Lisa Wiebesiek, and Nkonzo Mkhize
infrastructure, and poor service delivery make daily life a struggle for many local families as the Okhahlamba Local Municipality (2015) recognizes. Loskop falls under the Amangwe Traditional Authority, and traditional gender and cultural norms, practices, and
Shailendra Kumar Singh
infrastructure, Jio “scaled the overall Internet consumption in India by providing low-cost 4G Internet rates along with Jio smartphones” ( Mehta 2019: 5551 ). This aggressive approach has forced other leading telecom operators to reduce data prices substantially