culture on collective action, recognizing that it is not only the organizational infrastructure that leads particular groups to mobilize. The internalization of faith commitments can also result in political behaviors that are able, in turn, to shape a
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Introduction
Religious Plurality, Interreligious Pluralism, and Spatialities of Religious Difference
Jeremy F. Walton and Neena Mahadev
( 2 ): 59 – 76 . 10.3167/ca.2015.330206 Walton , Jeremy F. 2016a . “ Architectures of Interreligious Tolerance: The Infrastructural Politics of Place and Space in Croatia and Turkey .” New Diversities 17 ( 2 ): 103 – 117 . Walton , Jeremy
Around Abby Day’s Believing in Belonging
Belief and Social Identity in the Modern World
Christopher R. Cotter, Grace Davie, James A. Beckford, Saliha Chattoo, Mia Lövheim, Manuel A. Vásquez, and Abby Day
popular Catholicism, we must develop a holistic understanding of the variegated material infrastructure that affords that efficacy and produces and sustains belief. This infrastructure is constituted not just by relations among various human actors; it
Mariske Westendorp, Bruno Reinhardt, Reinaldo L. Román, Jon Bialecki, Alexander Agadjanian, Karen Lauterbach, Juan Javier Rivera Andía, Kate Yanina DeConinck, Jack Hunter, Ioannis Kyriakakis, Magdalena Crăciun, Roger Canals, Cristina Rocha, Khyati Tripathi, Dafne Accoroni, and George Wu Bayuga
countryside” (p. 154). Her chapter powerfully conveys how modernization—for example, changes to the infrastructure and roadways in rural Quebec—relates to shifting ideas about the natural world and sacred space. Kaell's careful ethnographic research brings her
Steven Brooke, Dafne Accoroni, Olga Ulturgasheva, Anastasios Panagiotopoulos, Eugenia Roussou, Francesco Vacchiano, Jeffrey D. Howison, Susan Greenwood, Yvonne Daniel, Joana Bahia, Gloria Goodwin Raheja, Charles Lincoln Vaughan, Katrien Pype, and Linda van de Kamp
comes from a deeply social origin and hence is open to social forms of control. The author also maintains that an affect can form the basis of an ontology and supply a “direction for life itself” through what he calls an “affective infrastructure” (p
Jeremy F. Walton and Piro Rexhepi
, Jeremy F. 2016a . “ Architectures of Interreligious Tolerance: The Infrastructural Politics of Place and Space in Croatia and Turkey .” New Diversities 17 ( 2 ): 103 – 117 . Walton , Jeremy F. 2016b . “ Geographies of Revival and Erasure: Neo
Belonging in a New Myanmar
Identity, Law, and Gender in the Anthropology of Contemporary Buddhism
Juliane Schober
monks, many of whom had been victimized by the events of 1988 when the sangha provided infrastructural support to the popular uprising led by student demonstrators. In 2007, the media image projected by the Burmese sangha to the outside world was that of
Kosher Biotech
Between Religion, Regulation, and Globalization
Johan Fischer
and biotech companies interact with standardized forms, technologies, and conventions built into the infrastructure ( Lampland and Star 2009 ). Kosher Compliance Novozymes started replacing the limited number of animal ingredients in production about
Eschatology, Ethics, and Ēthnos
Ressentiment and Christian Nationalism in the Anthropology of Christianity
Jon Bialecki
. Malden, MA : Wiley-Blackwell . Lowrie , Ian . 2017 . “ What Sort of Thing Is the Social? Or, Durkheim and Deleuze on Organization and Infrastructure .” In The New Politics of Materialism: History, Philosophy, Science , ed. Sarah Ellenzweig , John
Introduction
Legacies, Trajectories, and Comparison in the Anthropology of Buddhism
Nicolas Sihlé and Patrice Ladwig
and variations across the great cultural divides that separate Amerindian, Buddhist, and Greek rebirth doctrines” (ibid.: xiv). He looks for an infrastructure that “underlies all the variety and multiplicity of existent forms of rebirth anywhere” and