.” It acknowledges, grapples with and carries “what has been.” ( 2019: np ) Similarly, in her “alternate history of Afrofuturism” as a “Pan-African psychogeography,” Somali-American novelist and critic Sofia Samatar highlights this spatial and
.” It acknowledges, grapples with and carries “what has been.” ( 2019: np ) Similarly, in her “alternate history of Afrofuturism” as a “Pan-African psychogeography,” Somali-American novelist and critic Sofia Samatar highlights this spatial and