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In the scholarly research on right-wing extremism, the term “New Right” is one that has been used in very different ways, and often rather vaguely. This term has at least three different understandings, which frequently overlap. First, in very

understanding this case is the right-wing extremism in ongoing reports about the German police, judiciary, and military. This was illustrated during the spring of 2020 by repeated notices about right-wing activities within the German Army's Special Forces

The relatively new party known as the Alternative for Germany (Alternative für Deutschland, AfD) and its relationship to right-wing extremism has been the subject of a great deal of intensive discussion among political and social scientists

antidemocratic positions. 21 The extent of how difficult it has become for the AfD to clearly distance itself from right-wing extremism is illustrated by its handling of the Thuringia state chairman Björn Höcke. His proposed expulsion from the party, initiated

's Aspects of the New Right-Wing Extremism , a lecture that the German philosopher and social critic delivered at the University of Vienna two years before his sudden death in 1969, immediately placed eighth following its publication by Suhrkamp in mid July

newspapers, other major issues in Germany, such as right-wing extremism, terrorism, migration, and refugees, have rarely been dealt with in Korea. This suggests that South Koreans’ interest in Germany is strongly motivated by their desire to relate Germany

. Johannes Radke, a journalist who focuses on right-wing extremisms and youth groups, quotes and interprets the Immortals’ web-distributed position paper: “It has to do with propaganda—with propaganda that unmistakably identifies and blames the system as the

second waves of right-wing extremism in the early 1950s and late 1960s quickly faded away, a third wave began to surface at the beginning of the 1980s, constituting a constant feature of the political world since. None of the German right-wing extremist

's Volksgemeinschaft remains a blatantly antisemitic concept defining and thus deciding who lives (the Aryans, of course) and who dies (who else but the Jews). 18 Much of this points to right-wing extremism, if not outright Nazism, rather than simple populism. While