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negotiation, we introduce Michel Foucault’s notion of “governmentality” and investigate how power is exercised through language and discourse. 10 How Foucault conceptualizes the organized practices (mentalities, rationales, and techniques) through which

, “Violence That Builds Sovereignty.” 37 Michel Foucault, “Governmentality,” in The Foucault Effect: Studies in Governmentality with Two Lectures by and an Interview with Michel Foucault , ed. Graham Burchell, Colin Gordon, and Peter Miller (Chicago: The

subjectifications and identities. Drawing on Foucault, especially his concept of governmentality, 24 the focus is placed on the historically varying cultural forms, social orders, and discourses constitutive of being a fully accepted member of society. Or

which remained most abjectly outside of and ineligible for modern subjectivity, the political articulation of which is citizenship in a nation-state —Tamara Vukov’s concern in her essay. The exclusion that Michel Foucault characterized as “state racism

. Amid the technologies focused on regulating the life of the population ( faire vivre la population ), what Foucault calls state racism introduces a coupure , 20 or gap, in the species being of the population between those who must live and those who

different actors may experience a single physical or imagined space. 10 In her approach, Rodman builds on Foucault's concept of heterotopia, that is, a site “capable of juxtaposing in a single real place several spaces, several sites that are in themselves

Disability Sport in Different Ways,” in The Palgrave Handbook of Paralympic Studies , ed. Ian Brittain and Aaron Beacom (London: Palgrave Macmillan, 2018): 15–34, here 27. 6 Shelley Tremain, “Foucault, Governmentality, and Critical Disability Theory Today

, Realities and Challenges,” Aajeevika Bureau , 2016, https://bit.ly/2xEvCWC (accessed 30 March 2020). 10 Michel Foucault, “Of Other Spaces: Utopias and Heterotopias,” Diacritics 31 (1986): 22–27. 11 Doland Appleyard, Kevin Lynch, and John R. Myer

/knowledge complex in Foucault’s idea of the dispositive. Salter identifies the circulation “assemblage,” which enables a better understanding of the dynamic co-constitution of mobile subjects and the deep structure of mobility; see Mark Salter, “To Make Move and Let

form of action. The origins of this theoretical orientation can be traced to Heidegger and the later Wittgenstein, although they have a more explicit background in authors from different traditions, such as Harold Garfinkel, 3 Michel Foucault, 4 or