to ‘satellite’ church campuses. Broadcasting services to dispersed congregations is new for many Christians during this pandemic, but the Korean churches I have studied have congregated across numerous campuses throughout the world since the 1980s, as
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Bryonny Goodwin-Hawkins
England. Viral Englishness was named by (some) Welsh politicians; evoked among the intimate public who knew ‘second homes’ recalled the infamous 1980s Meibion Glyndŵr anti-English arson campaign; and rehearsed in the pointed monolingualism of ‘Go Home
Haptic Mediations
Intergenerational Kinship in the Time of COVID-19
Bob Simpson
for some removed altogether. Back in the 1980s, Ashley Montagu opined in the preface to the 3 rd edition of his classic work ‘Touching’ that: ‘We in the Western world are beginning to discover our neglected senses. This growing awareness represents
Fearful Intimacies
COVID-19 and the Reshaping of Human–Microbial Relations
Carmen McLeod, Eleanor Hadley Kershaw, and Brigitte Nerlich
purchase an increasingly wide array of bleaches and cleaning products to wipe out microbial life wholesale ( Martens and Scott 2005 , 2006 ). In the late 1980s, the purported benefits of the wide-scale eradication of microbes in the home was