examined the relationship between urban poverty, violence, and male identity in Rio de Janeiro by highlighting how a “violent sociability” ( Machado da Silva 2004 ) shapes the identity formation of men in favelas. Favela boys are exposed to multiple forms
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Eluding the Esculacho
A Masculinities Perspective on the Enduring Warrior Ethos of Rio de Janeiro's Police
Celina Myrann Sørbøe
Emergent Police States
Racialized Pacification and Police Moralism from Rio's Favelas to Bolsonaro
Tomas Salem and Bjørn Enge Bertelsen
new moral state order, organizing and directing authorized forms of sociability in the favelas (see Gilsing, this issue). These were largely directed toward young children and centered on attempting to replace the “negative” role model of the
Leyla Neyzi, Nida Alahmad, Nina Gren, Martha Lagace, Chelsey Ancliffe, and Susanne Bregnbæk
). These moral reference points arise as fraught in the smallest everyday social interactions. Sharing beer, for example, is mandatory for adult sociability, but opens the door to fears about how to discern true versus instrumental friends. While sharing