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Decolonization and Restitution: Moving Towards a More Holistic and Relational Approach

Report on the Panel on Ethnographic Museums and Indigenous People, ICOM Kyoto, September 2019

Michèle Rivet

At the twenty-fifth triennial ICOM International General Conference, which took place in Kyoto, Japan, on 1 to 7 September 2019, decolonization and restitution were discussed during a whole afternoon under the heading “Decolonization and

Open access

Decolonial Approaches to Refugee Migration

Nof Nasser-Eddin and Nour Abu-Assab in Conversation

Nof Nasser-Eddin and Nour Abu-Assab

 …  Intersectionality and Decolonial Perspectives Nour One of the main things we need to consider when thinking about studies of migration and displacement is that, as a field, it needs to be decolonized. What we mean by decolonizing that field in particular

Open access

Judith Bovensiepen, Martin Holbraad, and Hans Steinmüller

. Other formats include think pieces, first book symposia, and translations. Editors and publishers have to engage with current debates in the discipline about the politics of citation, as well as decolonization initiatives being undertaken by many

Open access

Interruptions: Challenges and Innovations in Exhibition-Making

The Second World Museologies Workshop, National Museum of Ethnology (MINPAKU), Osaka, December 2019

Laura Osorio Sunnucks, Nicola Levell, Anthony Shelton, Motoi Suzuki, Gwyneira Isaac, and Diana E. Marsh

-aesthetic movements—their effects have often been deradicalized by either their institutionalization and/or their incorporation into a rapacious neoliberal art market. Furthermore, calls by scholars and activists to decolonize museums are increasingly echoed in the

Open access

Sara Selwood and Lillia McEnaney

Shrestinian, with Joseph Zordan (Bad River Ojibwe), the exhibition is the institution's first of its kind. Though rooted in decolonizing museological methodologies, this exhibition, situated within an institution that stems from and perpetuates colonial

Open access

Rihab Azar

with Western that decolonization is strongly associated with “listening” (as in: engagement), sound and history do not necessarily challenge long-established colonialist views. Since “anthropological representations are not neutral, but embedded in

Open access

Paula Mota Santos and Hugo DeBlock

programs as means of supporting the community and as means to maintain financial viability. On the other hand, the Black Lives Matter movement gave a new urgency to decolonizing dynamics that implicate several sociocultural institutions from universities to

Open access

Elena Fiddian-Qasmiyeh and Juliano Fiori

oppression. The idea of “decolonizing the curriculum” is, of course, à la mode ( Sabaratnam 2017 ; Vanyoro 2019 ). It is difficult to dispute the pedagogical necessity to question epistemic hierarchies and create portals into multiple worlds of knowledge

Open access


Recentering the South in Studies of Migration

Elena Fiddian-Qasmiyeh

knowledge” of and about migration ( Fiddian-Qasmiyeh and Daley 2018: 22 ; see Achiume 2019 ; Grosfoguel et al. 2015 , 2016 ; Pailey 2019 ; Vanyoro 2019 ). 1 However, it is less clear whether the “epistemic decolonization of migration theory

Open access

Black October

Comics, Memory, and Cultural Representations of 17 October 1961

Claire Gorrara

part due to officials’ reluctance to address the broader history of French decolonization. Questions of intergenerational transmission grew in significance as second and third generation authors, such as Leila Sebbar, gained literary exposure for their