Introduction On the second day of the 2010 Forum of Ethics Review Committees of Asia and the Western Pacific Conference in Shanghai, Dr Dipika took to the stage for her panel on continuing review practices. A microbiologist working at a
Ethics Review as a Technology of Collective Attestation
Putting Together the Anthropology of Tax and the Anthropology of Ethics
This afterword combines commentary on the articles that make up this special issue with my own research on small-state, low-tax right-wing activists to bring the anthropology of tax and taxation in conversation with the anthropology of ethics. I
Protestant Christians’ Relation with God and Elsewheres
mission women in Norway thought they were doing. 7 The Protestant women I discuss associated response with obligation and agency, and I refer to this combination as an ‘ethics of response’. I do not think that this ethics of response is limited to this
Impact pathways and the sustainability ethic as moral compass
Sustainability professionals believe their work has positive social and environmental impacts in the “real world,” but they recognize that their impactfulness is contingent on a number of other factors, especially the willingness of other, typically more powerful actors to consider their findings and implement their recommendations. In this article, I develop the notion of “impact pathways” to think about the relationship between paths, maps, travelers, terrains, and ethics in the context of what my informants regularly refer to as the sustainability “landscape.” I show how the interpretation of a map and the choice between different possible paths can be partially explained by an actor’s particular ethical framework, in this case something I identify as the sustainability ethic.
Tax Beyond the Social Contract
Nicolette Makovicky and Robin Smith
issues of citizenship, ethics, and redistributive justice. They additionally introduce entirely new considerations to the study of taxes: issues of cultural memory, gender, migration, and religion, and questions of value, commensurability, and form
Intellectual Disability and the Challenge of Opacity
catered to but are also apprehended as agents with the capacity to affect others. My analysis of this case draws upon and contributes to a recent anthropological debate about the epistemology and ethics of reading other people's minds. Interest in
Scalar gaze, moral self, and relational labor of favors in Eastern Europe
This article opens a conversation between anthropological studies of the Mediterranean and of postsocialism in order to propose the notion of a “scalar gaze” as an analytical approach useful for capturing veering practices in their social complexity. The article argues that favors (veze/štela, lit. relations, connections) in contemporary Bosnia and Herzegovina were a practice through which people fulfilled the demands of capitalist economy to be active, rather than a pre-capitalist excess that prevented “proper” development of the country into a neoliberal democracy. Zooming in and out and looking sideways between moral reasoning, internationally supervised structural changes of the job markets, and electoral politics, this article explores how the relational labor of favors reproduced moral selves, as well as hierarchy and inequality.
Ocean Data Technologies, Sciences, and Governance
Kathleen M. Sullivan
This review examines social science and practitioner literature regarding the relationship between ocean sciences big data projects and ocean governance. I contend that three overarching approaches to the study of the development of ocean sciences big data techne (the arts of data creation, management, and sharing) and data technologies can be discerned. The first approach traces histories of ocean sciences data technologies, highlighting the significant role of governments in their development. The second approach is comprised of an oceanic contribution to the study of ontological politics. The third takes a human-social centered approach, examining the networks of people and practices responsible for creating and maintaining ocean sciences big data infrastructure. The three approaches make possible a comparative reflection on the entangled ethical strands at work in the literature.
Report on the Panel on Ethnographic Museums and Indigenous People, ICOM Kyoto, September 2019
sessions were representatives of their respective ICOM National Committees. 1 ICOM's Code of Ethics for Museums, adopted in 1986 at the fifteenth General Conference in Buenos Aires, is recognized worldwide and serves as a guideline in museum work
The Ambivalence of Christian-Muslim Public Presences in Post-colonial Tanzania
National Examinations Council of Tanzania ( NECTA). In 2005, the Ministry of Education and Culture announced the standardization of religious instruction and the introduction of an additional, compulsory subject entitled Religion and Ethics. In the same