ignorance would obscure the ways in which pilgrimage is often embedded in everyday socio-political concerns. The Monastery of Apostolos Andreas in Occupied Cyprus My focus is the monastery of Apostolos Andreas (AA) in Cyprus. Cyprus has been de facto
Greek Cypriots’ “return” Pilgrimages to the Monastery of Apostolos Andreas (Cyprus)
Habermas and Contemporary Realist Thought
Alongside John Rawls, realists have frequently called attention to Jürgen Habermas's work as illustrative of much of what is wrong with political theory today: the promotion of moralism, rationalism, and general abstraction over and against
The Political History of ‘Risk-Versus-Reward’ Investment in Emerging Markets
identified as a ‘blind spot’ within the discipline of international political economy (IPE): to render visible the long-term, profoundly political, and colonial histories of modern finance (Bhambra 2020; de Goede 2020 ). Although the relations between
Towards a Frommian Critical Social Theory of Narcissism
far-right politics in the social context of capitalism. 1 Surprisingly, there is little scholarship on Fromm's theory of alienation, a Marxist philosophical concept, that refers largely to his theory of narcissism, a Freudian psychoanalytic concept
Freedom, Resistance and Radical Realism
This article compares the ideas of Amílcar Cabral and Amartya Sen on capability, freedom, resistance and political change, thereby revealing the importance of radical realism in political thought and development studies. Sen’s path-breaking work has been transformative for multiple disciplines, not least development. Yet, reading Sen alongside the ideas of one of Africa’s most successful anti-colonial political leaders is revelatory: it provides the basis for the argument that radical realism is most valuable if it is action-guiding, comparative and about context-specific change. This involves a distinction between realistic political theory and realism in political thought where only the latter demands utopian thinking. What follows from this regarding democracy, impartiality and justice? In answering this with reference to some social movements, the article then defends the political potential of conflict, partisan positions, resistance and political change directed towards overcoming domination.
SimonMary Aihiokhai, Lorina Buhr, David Moore, and William Jethro Mpofu
Teresia Mbari Hinga, African, Christian, Feminist: The Enduring Search for What Matters. Maryknoll, NY: Orbis Books, 2017, 244pp.
Michael Marder, Political Categories: Thinking Beyond Concepts. New York: Columbia University Press, 2019, 255pp.
António Tomás, Amílcar Cabral: The Life of a Reluctant Nationalist. London: Hurst, 2021, 272 pp.
Sabelo Ndlovu-Gatsheni, Epistemic Freedom in Africa: Deprovincialization and Decolonization. London: Routledge, 2018, 282pp.
A Relationship of Tension
The categories of ethnicity, homogeneity and the nation partially contradict each other, but they also overlap. In order to examine this tension, this article will consider these terms in the context of the question that mediates their relationship, namely, the stability and instability of political orders. My aim is to articulate a conceptual framework that makes it possible to discuss this relationship of tension and sketch it from a theoretical perspective.
Developing Donald Davidson’s Ideas in International Political Theory
Although influential in philosophy and relevant to international political theory’s (IPT) key concerns, Donald Davidson has not received commensurate attention in IPT. I aim here to commence filling this gap. I explore Davidson’s insights which fruitfully challenge established disciplinary views. The notions of rationality, objectivity and truth, and, on the other hand, those of intersubjectivity, language and interpretation are often needlessly separated and constricted by seemingly alternative approaches. Davidson firmly reconnects these notions. He helps rethink the realist, strong post-positivist, but also liberal, ‘thin’ constructivist and critical (not thoroughly contextualist) approaches. He bridges the normative cosmopolitan–communitarian distinction. Eventually, Davidson laid foundations for a perspective foregrounding possibilities for rational communication and agreement between very different contexts and also for the non-dogmatic, pluralist and dynamic nature of communication itself.
Methods for Historians Attending to the Voices of the Past
us, despairing when a cold makes us sound like we are “not ourselves.” 8 Moreover, voices are not culturally or politically innocent, and neither are they imagined to be. They lure sailors to rocks and early graves, they swing elections, they
parochial understanding of freedom defended by anti-mask demonstrators – this past year has seen global protest movements denouncing nation-states as well as the grander political-economic order. Against visible injustice – for instance, the murder of George