in the neighborhood. This suggests a history of suburban dissent and contested space—when a geographic location becomes a site of conflict over power and resources ( Low and Lawrence-Zúñiga 2003b: 18–19 ). To answer the question and understand its
Defining Neighborhood Space and Place in Perth, Western Australia
Jocelyn D. Avery
Catch 22S, Brokering, and Contention within Occupy Safer Spaces Policy
In the post-2008 financial crisis climate we have seen a plethora of protest movements emerge globally with one of the most recognizable, particularly in the western context, being that of the Occupy movement, which sought to contest the global accumulation of wealth by the few, at the expense of the many. Such protest movements have paved the way for old and new, often contentious, dialogues pertinent for a variety of disciplines and subject matters. Drawing upon both emerging narratives from the movement within the published literature and the authors own empirical interview data with participants at a variety of Occupy sites, this article discusses to what extent the Occupy movement negotiates its existence with the hegemonic state-corporate nexus through its Safer Spaces Policy. The paper concludes that the counter-hegemonic endeavors of resistance movements can be compromised, through the coercion and consent strategies of the powerful working in tandem, resulting in a movement that both opposes and emulates what it seeks to contest. Such discussion can ultimately contribute to the longevous discourses pertaining to how hegemonic power operates not just on but through people.
The Work of Ocean Sciences, Scientists, and Technologies in Producing the Sea as Space
How do scientists produce the ocean as space through their work and words? In this article, I examine how the techniques and tools of oceanographers constitute ocean science. Bringing theoretical literature from science and technology studies on how scientists “do” science into conversation with fine-grained ethnographic and sociological accounts of scientists in the field, I explore how ocean science is made, produced, and negotiated. Within this central concern, the technologies used to obtain data draw particular focus. Juxtaposed with this literature is a corpus by ocean scientists about their own work as well as interview data from original research. Examining the differences between scientists’ self-descriptions and analyses of them by social scientists leads to a productive exploration of how ocean science is constituted and how this work delineates the ocean as a form of striated space. This corpus of literature is placed in the context of climate change in the final section.
Two Systems of Spatial Structuring in Northern Russia and Their Effects on Local Inhabitants
Kirill V. Istomin
This article discusses 1) how elements of natural versus built environment—particularly natural (rivers) versus built transportation facilities (roads and railroads)—differently structure the perception and representation of space and spatial
Amanda J. Reinke
Informal justice refers to those legal practices that are traditionally outside the purview of formal law and legal systems. Since the advent of widespread social critique in the United States during the 1960s and 1970s, informal justice models have become increasingly popular and implemented in communities and within the legal system itself. The existence of informal justice mechanisms alongside and within formal justice systems in the US raises a number of questions for applied anthropologists interested in legal anthropology. In this article, I leverage four years of ethnographic fieldwork in the US to argue for the capacity of applied anthropologists to effectively work in grey juridical spaces that are beside and between the law, activism, and emerging bureaucratic regimes.
I propose the concept of squatting as a way of exploring and understanding the recent Occupy movement and other manifestations that have taken hold of a physical and virtual space. To do this, I focus on squatting as a protest tactic employed by social movements, to gather, create and transform private and public spaces in common spaces. I follow Miguel Martinez (2006) premise that squatting has been aimed at constructing liberating spaces for living, communicating, and criticizing the global city and confronting capitalism. Using such framework to analyse the Occupy movement helps bring to the forefront what appears to be a somewhat similar experience, this time however, not solely via the occupation of buildings, but also via the occupation of parks or squares. The act of reclaiming and decommodifying open ‘public’ spaces in an attempt to create autonomous experiments visible to and ‘experimentable’ by all seem to have brought much visibility, appeal and relative openness to and of the occupy movement. From there, I discuss the particularities with moments of squatting, particularly with the occupied social centers movement, and instances of occupy sites in North America to underline a number of hidden and visible characteristics and features these phenomena share. In North America, the concept of squatting, including the practice of occupied social centers, seems to have had much less prevalence and impact on social movements than in Europe, but the occupy movement seems to have opened up new repertoire of actions for both activist and non-activists a like.
The Ambivalence of Christian-Muslim Public Presences in Post-colonial Tanzania
mold public space according to their own aspirations. They also arouse sensations of uncertainty and competition among a wide range of local, national, and transnational stakeholders in the country's “religiously super-diverse” ( Becci et al. 2017: 79
The Production and Destruction of Secure Spaces in Olympic Rio de Janeiro
Margit Ystanes and Alexandre Magalhães
placed lit candles on the space in front of the house. Members of the community and activists appeared with a banner criticizing the absence of a social legacy of the Rio Olympics. Some wore T-shirts that read “SOS Vila Autódromo” or “Rio without Removals
Infrastructure, Technologies of Extraction and Contested Oil in Nigeria
; Mitchell 2009 ), it also establishes parameters for the participation of local actors who contest ownership of such resources with the state and their corporate partners. These contestations, often in marginalized and overlooked spaces, such as those of the
Visits, Relationships, and Healing in the Museum Space
Access to heritage objects in museum collections can play an important role in healing from colonial trauma for indigenous groups by facilitating strengthened connections to heritage, to ancestors, to kin and community members in the present, and to identity. This article analyzes how touch and other forms of sensory engagement with five historic Blackfoot shirts enabled Blackfoot people to address historical traumas and to engage in ‘ceremonies of renewal’, in which knowledge, relationships, and identity are strengthened and made the basis of well-being in the present. The project, which was a museum loan and exhibition with handling sessions before the shirts were placed on displays, implies the obligation of museums to provide culturally relevant forms of access to heritage objects for indigenous communities.