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Open access

Drawing Stereotypes

Europe and East Asia in Russian Political Caricature, 1900–1905

Zachary Hoffman

pages or weekly supplements. 6 At the turn of the century, Russian political caricature flourished. 7 Working in the medium of stereotype and hyperbole, caricaturists both poked fun at international politics and crafted visual identities for Russia

Open access

Jane F. Hacking, Jeffrey S. Hardy, and Matthew P. Romaniello

Rebellion and Russo-Japanese War. A point of emphasis for Hoffman is that both conservative and liberal publications employed ethnic stereotypes, and for the Boxer Rebellion they were remarkably consistent. Europeans engaged in repressing the Boxers were

Open access

Svetlana Huusko

state ideology. I show how this story, created by the museum, not only deprives the Evenkis of their history and culture but also provides roots for local stereotypes and choices for the young Evenkis. Based on Philip Deloria's (1998) differentiation

Open access

Anna Bara and Erika Monahan

stereotypes about Kazakh backwardness. China was another escape route, although Soviet authorities attempted to arrest and, on some occasions, shot fleeing Kazakhs. In the Karatal affair in late 1930, Soviets shot several families trying to cross the border

Open access

Geographical Imagination, Anthropology, and Political Exiles

Photographers of Siberia in Late Imperial Russia

Tatiana Saburova

genres and institutions included durable stereotypes, but it was not monolithic nor was it immutable. Siberia was depicted as a realm of exile, a place of hard labor, marked by darkness and frigidity, a vastness devoid of life. But at the same time

Open access

Afsaneh Hojabri

Abstract: In light of the recent surge of Iranians’ autobiographies and fictions in the West, this article will examine ‘food writing’ as an emerging genre of diasporic narrative dominated by Iranian women. It will explore the multiple avenues through which these cookbooks/food memoirs seek not only to make accessible the highly sophisticated Persian culinary tradition but also to ameliorate the image of Iran. Such attempts are partly in response to the challenges of exilic life, namely, the stereotypical portrayal of Iranians in the Western media. Three books with strong memoir components will be further discussed in order to demonstrate how the experiences of the 1979 revolution, displacement, and nostalgia for prerevolutionary Iran are interwoven with the presentation of Iranian food and home cooking abroad.

Résumé : À la lumière de la vague récente d’autobiographies et de fictions d’Iraniens dans l’ouest cet article examinera “l’écriture culinaire” en tant que genre émergent de récit diasporique dominé par les femmes iraniennes. Il explorera les multiples voies pas lesquelles ces livres de cuisine / mémoires culinaires cherchent non seulement à rendre accessible la tradition culinaire persane très sophistiquée, mais aussi à améliorer l’image de l’Iran. Une telle tentative est une réponse aux défis de la vie en exil, à savoir la représentation stéréotypée des Iraniens dans les médias occidentaux. Trois livres avec de fortes composantes de mémoire seront discutés plus en détail afin de démontrer comment les expériences de la révolution de 1979, le déplacement et la nostalgie de l’Iran pré-révolutionnaire sont entrelacés avec la présentation de la cuisine iranienne et de la cuisine maison à l’étranger.

Open access

Chiara Bonfiglioli

in which individual activists engaged in transnational encounters often disrupted mutual stereotypes rooted in geopolitical divides. Ghodsee's volume, instead, combines archival sources and ethnographic accounts (notably interviews with a handful of

Open access

Sharon A. Kowalsky

inspired her readers to re-evaluate their own stereotypes and ideas about cultural identity. Haleta shows how Yablonska created a unique genre in Ukrainian literature that situated her outside the established canon but allowed her to place gender at the

Open access

Marcos Farias Ferreira, Máiréad Nic Craith, Markéta Slavková, Linda M. Mülli, Mariann Vaczi, Annika Lems, and Işıl Karataş

along stereotyped national boundaries. By comparing different understandings of modernity in the sense of Bruno Latour (1993) and class structures as theorized by Bourdieu, Lewicki also applies post-colonial and queer theory approaches to show how

Open access

Instead of a Novel

Sophia Yablonska's Travelogues in the History of Modern Ukrainian Literature

Olena Haleta

discursively, and her previous education did not give her any of the necessary skills. As she began her travels from Europe in the direction of the East, Yablonska was partly exposed to the stereotypes and prejudices of an imperial perspective, but at the same