? Difference and Diversity in a Changing Germany , co-editors Jan-Jonathan Bock and Sharon Macdonald (2019) recall two arresting images that captured the news cycle at the height of the so-called ‘refugee crisis’ in 2015: a white refrigerated truck containing
A Case Study of a Syrian Refugee Protest in Germany
The Affective Pedagogy of Post-Secular Sufi Healing in Germany
to bloom That which destroys us This torn apart Undivided earth On which We travel together. — Rose Ausländer, “ Gemeinsam /Together” Each year, many Inayati Sufis gather for a summer school in a village in northern Germany that
Farming the Eastern German countryside in the animal welfare era
Amy Leigh Field
TTIP proponents, the agreement promised to generate economic growth and maintain Europe's global influence. Many protesters at Potsdamer Platz were skeptical of the agreement and identified themselves as part of the German anti
States of Displacement: Middle Eastern Refugees, Internally Displaced Persons and Asylum Seekers in Global Context
Lucia Volk and Marcia C. Inhorn
) combined registered less than 700,000 asylum claims in 2019 ( Eurostat 2020 ). While Germany continues to accept the largest number of asylum seekers within the EU, applications have fallen. Yet, along the Mediterranean, in countries such as France, Spain
A Collaboration Among Refugee Newcomers, Migrants, Activists and Anthropologists in Berlin
Nasima Selim, Mustafa Abdalla, Lilas Alloulou, Mohamed Alaedden Halli, Seth M. Holmes, Maria Ibiß, Gabi Jaschke, and Johanna Gonçalves Martín
In 2015, Germany entered what would later become known as the ‘refugee crisis’. The Willkommenskultur (welcoming culture) trope gained political prominence and met with significant challenges. In this article, we focus on a series of encounters in Berlin, bringing together refugee newcomers, migrants, activists and anthropologists. As we thought and wrote together about shared experiences, we discovered the limitations of the normative assumptions of refugee work. One aim of this article is to destabilise terms such as refugee, refugee work, success and failure with our engagements in the aftermath of the ‘crisis’. Refugee work is not exclusively humanitarian aid directed towards the alleviation of suffering but includes being and doing together. Through productive failures and emergent lessons, the collaboration enhanced our understandings of social categories and the role of anthropology.
Participation and Agency in Architectural Memorializations of the 1993 Solingen Arson Attack
attack of 29 May 1993 was part of a series of violent racist attacks that shook Germany in the late 1980s and early 1990s, at a time when reunification reinvigorated the patriotism and nationalism that had been suppressed after World War II and the
Narrative Identity and the Other in the Discourse of the PEGIDA Movement
Adrian Paukstat and Cedric Ellwanger
PEGIDA, the self-proclaimed ‘Patriotic Europeans against the Islamization of the Occident’ movement is a highly debated topic in Germany. Over the course of the refugee crisis it has become clear that this movement would not perish as quickly as many analysts thought. The authors investigated PEGIDA's narrative identity (Ricoeur 2005) in relation to their conceptions of Self and Other, using Keller's (2008) Sociology of Knowledge Approach to Discourse (SKAD). In this, the authors utilize discourse-related paradigms to reconstruct subject positions and narrative identities, as articulated in public speeches and commentary of PEDGIDA supporters in 2014-5. Beyond the issue of PEGIDA itself, this study aims to introduce new paradigms on collective political identity, which can also shed new light on the issue of populist movements in a time of a legitimacy crisis of the European Union and the growing numbers seeking refuge in Europe.
In the German history of concepts, the era between 1760 and 1840 has been of special interest. The historian Reinhart Koselleck famously called this period a Sattelzeit , a time when not only cultural formations and social structures but also
The Repatriation of Human Remains from European Collections as Potential Sites of Reconciliation
This Forum contribution builds on the ethnographic engagement with restitution projects as places of transcultural encounter. Based on data collected in 2019 during repatriation ceremonies in Berlin and Leipzig, I show how a responsibility for human remains that was shared between European museums and Australian Indigenous custodians set in motion processes of healing, both among Indigenous groups and those working with these collections in Europe. I further argue that ethnographic museums change in these processes from supposedly passive exhibition spaces to spaces of socio-critical engagement. Finally, I explore the decolonial potential of such collaborative engagements with heritage within and beyond European borders that are motivated by provenance research and repatriation practices.
A New Paradigm for Understanding Belonging?
processes and attachments to the idea of ‘home’, belonging and place among both German and Polish residents of Görlitz-Zgorzelec, a town that straddles the River Neisse and therefore the national border between these two countries since 1945. Large