groups are likely to be, at least in part, discursive constructions of masculinity of this kind gets no attention. Nor does the prospect that middle-class men understand how to adhere to “spoken egalitarianism,” which does not automatically equal
groups are likely to be, at least in part, discursive constructions of masculinity of this kind gets no attention. Nor does the prospect that middle-class men understand how to adhere to “spoken egalitarianism,” which does not automatically equal