: 114–115 ) pointed out, the solutions coming from Dalitwadaas (Dalit neighborhoods) are egalitarian in scope and thus positioned to benefit the entire Indian society (see also Omvedt 2008 ; Waghmore 2013 ). The inclusion of Dalit ecologies under
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Adwaita Banerjee, Emma Banks, Julie Brugger, Maya Daurio, Florence Durney, Wendi A. Haugh, Lisa Hiwasaki, David M. Hoffman, Raka Sen, David Stentiford, and Weronika Tomczyk
about by carbon rent. Carbon dividends can be called a universal property—a “common property owned in equal measure by all members of society” which is “individual, perfectly egalitarian, and inalienable” (77)—only when carbon rent is distributed equally
Black Placemaking under Environmental Stressors
Dryland Farming in the Arid Black Pacific, 1890–1930
Maya L. Shamsid-Deen and Jayson M. Porter
; Nelson 2015 ). Records illustrate the communal sharing of the produce of these gardens, namely watermelon ( Proffit 1910 ). It was not all egalitarian. A crux of human society is the sharing of resources ( Kameda et al. 2005 ), and the town of Blackdom
Mukul Sharma
jostling and contesting against each other. A social justice framework includes dignity and respect, protection of human rights, social equality, and economic egalitarianism, where each person has the same rights, opportunities, and services as all other