The f-word used to be inappropriate for polite company, but today nobody seems afraid to say it, loud and proud. Hollywood stars and world-famous pop singers can openly claim to be feminists; it is now acceptable for mainstream celebrities to emulate that which more radical independent feminist artists have been doing for the past few decades. This gradual mainstreaming of feminism, facilitated in part by easier and wider access to communication technology, is reflected all over mass media. The last couple of years have also seen a number of high-profile female celebrities engaging in feminist political action. When Angelina Jolie and Emma Watson are UN ambassadors in projects that aim to promote the emancipation of women worldwide, when pop singer Beyoncé openly declares that “we have a way to go [to achieve equality] and it’s something that’s pushed aside and something that we have been conditioned to accept,” (Vena, 2013) their voices are heard by a wider audience, one that might not have been reached by the voices of activists and scholars who have for decades denounced the problems caused by gender discrimination.
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Challenges and Pitfalls of Feminist Sisterhood in the Aftermath of the Cold War *
The Case of the Network of East-West Women
Ioana Cîrstocea
University and NSSR. She coauthored a series of popular books on feminist politics, contributed to numerous magazines and journals, and hosted one of the first feminist radio shows in the US. 14 The collapse of socialist regimes and the end of the Cold War
Freedom, Autonomy, and (Inter)dependency
Feminist Dialogues and Republican Debates on Democracy
Ailynn Torres Santana
consolidate feminism's strong commitment to participatory democracy; it can broaden the discussion on women's political representation as a matter of collective interest. It can avoid an exclusively identity-based bias in feminist politics and consider issues
Janet Elise Johnson and Mara Lazda
messy, embodied, and intersectional feminist politics of women's sexual pleasures. The editors’ introduction engages in a conversation with various and contradictory Marxist experiments, but here, socialism was a theoretical or Anglo-American enterprise
Who Is Afraid of Feminist Thought?
In Memoriam: Hana Havelková (18 September 1949–31 October 2020)
Veřa Sokolová and Libora Oates-Indruchová
from FHS UK in 2018. During her more than twenty years at FHS UK, Hana formulated many original and complex arguments about feminist political philosophy, gender theory of culture and society, feminist epistemology, women in science, and the
Introduction
Experiential Landscapes of Terror
Sunčana Laketa, Sara Fregonese, and Damien Masson
us to embrace a wide range of themes: space and materialities, sensitive phenomena, affects, and bodily practices. These multiple articulations imply theoretical and methodological upheavals. Building on long-standing feminist political commitment to
The Pandemic of Productivity
The Work of Home and the Work from Home
Suchismita Chattopadhyay
completely undermining the invisible labour of home, ought to be revised. The emphasis on individual productivity must give way to a politics of empathy and solidarity. This means that we go back to the basics of socialist feminist politics and restructure
Rasmus Karlsson and Kalle Eriksson
to the political theory canon. In brief, Zerilli argues that feminists – while typically deeming the Western canon to be ‘more or less bankrupt for the development of feminist political theory’ (seeing as the canonical texts almost exclusively
Peeking Behind the Curtains
Exploring Death and the Body through Patchwork Ethnography
Annamaria Fratini, Susan R. Hemer, and Anna Chur-Hansen
Slow Scholarship: A Feminist Politics of Resistance through Collective Action in the Neoliberal University ’, ACME: An International E-Journal for Critical Geographies , 14, no. 4: 1235–1259, https://www.academia.edu/12192676/For_Slow_Scholarship_A_Feminist_Politics
(Counter)Terrorism and the Intimate
Bodies, Affect, Power
Sunčana Laketa
of the body in discourses and practices of terror? To begin with, for feminist political scholars the bodies that the practices of violence take as their object are “deeply political bodies, constituted in reference to historical political conditions