of the vintage of wines. I am learning to recognize excellence in gems. I can make graceful little speeches in Russian, French, German, English, Chinese, and Italian. I have been thoroughly coached in protocol, it holds no terrors for me, and I know
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Heidi Hakkarainen
language underwent significant transformation. Many concepts that would later become an integral part of modern intellectual history were coined in the period following the French Revolution in 1789. One of the key concepts included in the volumes of
The Little Entente of Women as Transnational Ethno-Nationalist Community
Spotlight on Romania
Maria Bucur
about with great admiration. 23 She also found a sympathetic ear among some French and British aristocratic women. 24 But overall, she came to the realization that within this large network, the specificities and needs of Romanian women became
Feminisms and Politics in the Interwar Period
The Little Entente of Women (1923–1938)
Katerina Dalakoura
participation in the LEW, on the contrary, attributed to it purely political aims, arguing that it was a means for the implementation of French foreign policy and functioned “as a supplement of the Little Entente.” 33 These positions were expressed both while
Maria Bucur, Katerina Dalakoura, Krassimira Daskalova, and Gabriela Dudeková Kováčová
The decade following World War I was transformative for Europe in many ways. Some empires (Russian, Habsburg, Ottoman) collapsed. Others (Great Britain, France) saw their stars rise again as “protectors” of non-European territories, in effect
Krassimira Daskalova
support of the French delegation, the new organization chose to be represented by the Greek feminist Avra Theodoropoulou. 6 The goals of the LEW—transnational collaboration and actions for resolving “the woman question”—were already visible in the
Between Transnational Cooperation and Nationalism
The Little Entente of Women in Czechoslovakia
Gabriela Dudeková Kováčová
Warsaw conference. Documents prepared for the meeting mentioned the proposed name in French as “l'Union féministe et pacifiste des femmes du Sud-Est Européen,” but it was not accepted or even discussed further. 35 The 1929 LEW conference in Warsaw was
Birgitta Bader-Zaar, Evguenia Davidova, Minja Bujaković, Milena Kirova, Malgorzata Fidelis, Stefano Petrungaro, Alexandra Talavar, Daniela Koleva, Rochelle Ruthchild, Vania Ivanova, Valentina Mitkova, Roxana L. Cazan, Sylwia Kuźma-Markowska, and Nadia Danova
necessarily only relate to regional networks or the transfer of ideas from “West” to “East.” European activists—here French feminist Cécile Brunschvicg—were also interested in informing the international community about activities in the “East,” emphasizing
Zuzanna Kołodziejska-Smagała
letters she wrote about her Jewish identity and encouraged Orzeszkowa to translate her manifesto to German women into French and English, as “in France and England the women's right[s] movements emerged, and were more popular.” 76 Interestingly, Blumberg