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Afterword

The Elsewhere beyond Religious Concerns

Annalisa Butticci and Amira Mittermaier

forms, bodies, feelings, and practices, temporarily dissolves Catholic regimes of absolute truth and socio-religious hierarchies. In the Elsewhere, Pentecostals who live on the margins of Italian society craft their individual and collective political

Open access

Albert I. Baumgarten

2001: 1978–1979 ) and to priestly hair after the death of a relative by Susan Niditch (2008: 106–107 ; see Olyan 2008: 6–7 ). However, Olyan also noted that the connection between wholeness and holiness was not absolute or unique in the Bible. Beauty

Open access

An Ethics of Response

Protestant Christians’ Relation with God and Elsewheres

Ingie Hovland

of religion, it has been used as an analytical lens in other fields, such as a strand of Protestant theological ethics that sees humans as being ‘in response’ to a God characterized by absolute sovereignty (e.g., Niebuhr [1963] 1999 ) (a different

Open access

Amy Binning

that, insofar as eschatology refers to the end and final judgment of humankind, Buddhism's cyclic regenerative understanding of temporality means that its endings are not an absolute end to the world but rather an end to the world as we know it. In