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Portrait

Talal Asad

Talal Asad, Jonathan Boyarin, Nadia Fadil, Hussein Ali Agrama, Donovan O. Schaefer, and Ananda Abeysekara

abroad. Gil Anidjar (2008) has traced an aspect of this in his important book Semites: Race, Religion, Literature . At least since the nineteenth century, when the biological sciences acquired their disciplinary independence and prestige, and when

Open access

Politicizing Elsewhere(s)

Negotiating Representations of Neo-Pentecostal Aesthetic Practice in Berlin

Dominik Mattes

‘traditional’” ( Meyer 1998: 317) . In other words, taking up “the language of modernity as it spoke to Africans through colonialization, missionization, and, after Independence, modernization theory” (ibid.), the ideology creates conspicuous boundaries between

Open access

Weapons for Witnessing

American Street Preaching and the Rhythms of War

Kyle Byron

terrorism. The phrase continued to gain traction, appearing on hot sauce bottles, Independence Day firework tents, and even academic publications (see, e.g., Eekelen et al. 2004 ). González et al. (2019: 2) refer to this process as ‘merchandizing’ war

Open access

Valentina Napolitano

traditional understanding. Indeed, by the eighteenth and nineteenth centuries, Criollo leaders were championing nationalist and revolutionary movements for independence in the Americas, while their Criollismo was also a rhetorical formation that partially