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of interwar female activism and its ideas. She opens the question of why today there is still a “long-lasting connection between extreme nationalism, perceived national interest, and illiberal gender values” (14). In her opinion, “this connection

thorough examination of the terms “antinationalist” and “nationalist” is visible throughout the whole book. I warned “against the creation of simplified dichotomies” 7 and I reminded “scholars to always ask what one's alleged nationalism or antinationalism

metaphor of the double helix seems to hold here. 2 Notes 1 Maria Bucur, “Between Liberal and Republican Citizenship: Feminism and Nationalism in Romania, 1859–1918,” Aspasia 1 (2007): 84–103; Maria Bucur and Mihaela Miroiu, eds., Patriarhat şi

independent women in an age of emerging nationalism that put the nation above all else, including class and gender. Żmichowska and her Enthusiasts wrote incessantly to each other, and some 1,200 or so of their letters have been published thus far while even

(dedicated to political and social issues, literature, literary criticism, etc.), editorials, illustrations, notes, correspondence, and advertisements, as well as topics including education, morality, gender stereotypes, feminism and emancipation, nationalism

formation of the elite. Foreigners played a significant part in the modernization process in eighteenth- and nineteenth-century Romanian space, and while tropes of nationalism and imperialism offer one approach to understanding foreigners’ roles, the concept

leadership in Poland, Ann kept traveling to the region to speak or engage with local activists. In 2016, Ann helped coordinate a 25-year-anniversary celebration of NEWW in part as a response to the “moral panic” about gender and nationalism in Poland with the

; eating habits and alcoholism; specific illnesses that afflicted the rural population (pellagra); and racial degeneration. It was the latter that coalesced anxieties of depopulation with nationalism, racism, and anti-Semitism. Within this amalgam

or a humanitarian reification of victimhood; how to build communities that are not reducible to the principles of fraternity, ethnic affinities, and brutal nationalism: in short, how to assemble “communities without community” (85)? How can repetitive

duel,” Scrip , 28 February 1908, 2. 23 For brief accounts of modern Greek history in the English language, with references to the elevation of nationalism and irredentism and its impact on foreign and domestic politics, see Richard Clogg, A Concise