lies between Hanover and Hamburg, a few hundred kilometers from Berlin. Since its initiation in 2002, the summer school makes available the teaching and learning of ‘Universal’ Sufism in Europe, a tradition established by the North Indian Chishti Sufi
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Learning the Elsewhere of ‘Inner Space’
The Affective Pedagogy of Post-Secular Sufi Healing in Germany
Nasima Selim
Introduction
Elsewhere Affects and the Politics of Engagement across Religious Life-Worlds
Omar Kasmani, Nasima Selim, Hansjörg Dilger, and Dominik Mattes
learnings, inquiring not only about its material manifestations, but more broadly how Elsewhere comes to matter. In “Bridges” we attend to the political dynamics of mobilities and cross-formations involving the Elsewhere. In other words, linking religious
Portrait
Talal Asad
Talal Asad, Jonathan Boyarin, Fadil Nadia, Hussein Ali Agrama, Donovan O. Schaefer, and Ananda Abeysekara
). It was only later that I came to value it as an indispensible way of learning about and understanding what Wittgenstein called forms of life. It was after doing my BLitt at Oxford in 1961 that I signed on to teach five years at the University of
Politicizing Elsewhere(s)
Negotiating Representations of Neo-Pentecostal Aesthetic Practice in Berlin
Dominik Mattes
increasing insistence. Despite the delays it caused, however, it was also an important learning process, which, I believe, helped me better understand what was at stake for the Deeper Life Church as an institution, as well as for its individual members. Aside
Julián Antonio Moraga Riquelme, Leslie E. Sponsel, Katrien Pype, Diana Riboli, Ellen Lewin, Marina Pignatelli, Katherine Swancutt, Alejandra Carreño Calderón, Anastasios Panagiotopoulos, Sergio González Varela, Eugenia Roussou, Juan Javier Rivera Andía, Miho Ishii, Markus Balkenhol, and Marcelo González Gálvez
associations between their practices and certain eminently legitimate touchstones of wisdom in today's China, such as academia, science, modern professionalism, moral doctrines, and notably the “national learning” ( guoxue ¹úѧ) approach, which champions the
Afterword
The Elsewhere beyond Religious Concerns
Annalisa Butticci and Amira Mittermaier
the experience of the beyond. To study the Elsewhere, one probably does not need to go that far. Indeed, it might rather come down to an un learning, a suspension of disbelief, a bracketing of one's certitudes about ontological matters, and ultimately
Albert I. Baumgarten
the universe; the taboos reinforce the oppositions that structure the universe and make it rationally comprehensible: animal/human, male/female, young/old, near/far. Respecting the codified distinctions is a method of learning by not doing. If the
From the Throes of Anguished Mourning
Shi‘i Ritual Lamentation and the Pious Publics of Lebanon
Fouad Gehad Marei
Fischer , Michael M. J . 1980 . Iran: From Religious Dispute to Revolution . Cambridge, MA : Harvard University Press . Gade , Anna M . 2004 . Perfection Makes Practice: Learning, Emotion, and the Recited Qur'ān in Indonesia . Honolulu
Leyla Neyzi, Nida Alahmad, Nina Gren, Martha Lagace, Chelsey Ancliffe, and Susanne Bregnbæk
youthful self-fashioning via relations of generosity and dependency. That said, this is richly detailed and an often-startling ethnography with sharp insights and resonance for learning about post-conflict moments and the potential future for settings