cultural history of health and illness in the Polish countryside after 1945] (Warsaw: Instytut Historii PAN, 2016). 10 Ibid., 76. 11 Alison Kafer, Feminist Queer Crip (Bloomington: Indiana University Press, 2013). 12 See, among others, Malgorzata
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Report from the Region
The “Anti-Gender” Wave Contested: Gender Studies, Civil Society, and the State in Eastern Europe and Beyond*
protest. In particular, more critical versions of gender studies are practiced by scholars who do not (yet) have academic appointments or secure institutional affiliations. In November 2017 the conference “Queer and Feminist Studies in Eastern Europe” was
Kristen Ghodsee, Hülya Adak, Elsa Stéphan, Chiara Bonfiglioli, Ivan Stankov, Rumiana Stoilova, Rochelle Goldberg Ruthchild, Mara Lazda, Adrienne Harris, Ayşe Durakbaşa, Lex Heerma van Voss, Lejila Mušić, Zdeňka Kalnická, Sylwia Kuźma-Markowska, Evguenia Davidova, Tsoneva Tsoneva, Georgi Medarov, and Irina Genova
,” “Islamism,” “Liberalism,” and “Leftist Thought” included one or two articles about the way these different political strands of thought approached the “woman question,” it is only in this final volume that women/queer feminist thinkers, researchers, and
Wojciech Śmieja
1949–1989 , 34. 46 Mikołaj Gliński, “A Memoir of the Warsaw Uprising,” https://culture.pl/en/work/a-memoir-of-the-warsaw-uprising-miron-bialoszewski (accessed 8 April 2021). 47 Piotr Sobolczyk, “Queering the Warsaw Uprising (with A Little Help
From Don Juan to Comrade Ivan
Educating the Young Men of the Urals for Love and Marriage, 1953–1964
Brendan McElmeel
pieces directed at “freeloaders” ( tuneiadtsy ), which used language and imagery to emasculate or even imply the queerness of the “freeloader.” See “Slushaite vy, tuneiadtsy!” [Listen up, freeloaders!], Na smenu! (11 September 1960); “Podkupniak, A
Maria Bucur, Alexandra Ghit, Ayşe Durakbaşa, Ivana Pantelić, Rochelle Goldberg Ruthchild, Elizabeth A. Wood, Anna Müller, Galina Goncharova, Zorana Antonijević, Katarzyna Sierakowska, Andrea Feldman, Maria Kokkinou, Alexandra Zavos, Marija M. Bulatović, Siobhán Hearne, and Rayna Gavrilova
in its reading of particular representations of gender identity and articulation of queerness in postcommunist spaces. The last section focuses on citizenship and engages with the concept through the lens of intersectionality. We have an essay on
Who Says Only Men Have a Beard?
Revisiting the Question of Gender Ambiguity in Persian Poetry
Fateme Montazeri
. Rather, Yūsuf's unearthly beauty is established using terminology, concepts and beauty criteria that are shared between men and women, to an extent that gives him an appearance sometimes described as ‘queer’ ( Yaghoobi 2016 ). Yaghoobi (ibid.: 246) shows
Marcos Farias Ferreira, Máiréad Nic Craith, Markéta Slavková, Linda M. Mülli, Mariann Vaczi, Annika Lems, and Işıl Karataş
along stereotyped national boundaries. By comparing different understandings of modernity in the sense of Bruno Latour (1993) and class structures as theorized by Bourdieu, Lewicki also applies post-colonial and queer theory approaches to show how
Sortir Manger / Eating Out
Les pique-niques des ouvrières du textile au Maroc dans les espaces publics / Female Textile Workers’ Picnics in Moroccan Public Open Spaces
Gaëlle Gillot
), ‘ Féminisme du tiers-monde états-uniens : mouvement social différentiel ’, Cahiers du CEDREF : Théories féministes et queers décoloniales , no. 18 : 141 – 186 , https://journals.openedition.ord/cedref/686 . 10.4000/cedref.686 Scott , J. C. ( 1985
Introduction
L'amour poétisé : genre, plaisir et nostalgie dans la poésie arabe et persane masculine, féminine et homoérotique (Poetized Love: Gender, Pleasure and Nostalgia in Masculine, Feminine and Homoerotic Arabic and Persian poetry)
Corinne Fortier
Imaginaires queers. Transgressions religieuses et culturelles à travers l'espace et le temps , (ed.) I. Becci et F. Prescendi Morresi , ( Lausanne : BSN Press, A contrario campus ), 41 – 61 , https://www.cairn.info/imaginaires-queers–9782940648160