associated with modernist notions of progress. During the post-war era, the former racial hierarchy was solidified as an ethnic hierarchy with stigmatization of Sámi identity taking place both nationally and in local encounters (see Eidheim 1971 ). It was
The Rise and Fall of Farming in Varanger
Marianne Elisabeth Lien
Reflecting on Public Performances of Resistance in a Pandemic Situation
. Michael Herzfeld's (2016) anthropological concept of cultural intimacy tackles the relationship between the official national narrative and ‘aspects of cultural identity that are considered a source of external embarrassment but that nevertheless provide
To Accompany and to Observe: Engaged Scholarship and Social Change Vis-à-Vis Sub-Saharan Transmigration in Morocco
An Interview with Mehdi Alioua
Sabina Barone and Mehdi Alioua
, namely, “Africans,” “African migrants,” and “Sub-Saharan migrants.” What do these terms imply and what do they tell us about Moroccan identity? Mehdi Alioua: It's hard to answer that question because it not only has to do with the issue of human
Articulation of Political Subjectivities among Workers
The article examines the political mobilisation and construction of modern political identities among workers during the 1905-1907 Revolution in the Kingdom of Poland. Political process, creation and alternation of the political subjectivities of workers are explained in terms of hegemonic articulations as presented by the political discourse theory of Ernesto Laclau. While social claims merged with resistance against the national oppression of the Tsarist regime and the struggle for social and political recognition, political subjectivities took various contingent and competitive forms; thus the same demands could be integrated into different political narratives and collective identities. Combining discourse theory and process tracing makes alternations of the political field in time intelligible.
Against State Failure or the State Itself?
Although the Czech Republic (CR) is not a favorite destination nor even a transit country for migrants through Europe, the refugee crisis has materialized into a strict state policy of rejection. The CR rejects proposals for European solutions and detains and imprisons immigrants, most of whom are inadvertently arrived there. This preliminary refusal strategy is peculiar to both the political and media spheres (and public opinion) and is described in the opening sections of this work. However, the CR, is also a country in which the tally of immigrants is less than the number of Czechs citizens traveling beyond their national borders to help refugees congregating along the “Balkan Route”, where they frequently outnumber volunteers from other countries. This paper goes on to describe the development of these grassroots Czech volunteer organizations and activities in 2015. From the beginning it was characterized by spontaneity and a lack of hierarchy, with the Internet and social media playing a vital role during mobilization and organization. The methodological section defines how this sample was analyzed and the manner in which it was dealt. Section five summarizes the most important findings of the case study: (1) the results of a questionnaire survey among volunteers, (2) the results of a qualitative content analysis of their communication in social networks. Besides basic mapping steps (features of volunteer’s participation), the analysis attempts to capture motivations for volunteer’s participation. Comparison with selected motivation typologies emphasizes the protective (later the normative) motivation, on which the hypotheses are based regarding the dispute about the national identity of volunteering as an ideological, and therefore foreseeable, dispute.
Most studies on the identity of Uzbekistan's population are devoted to the study of national and ethnic identities. I argue that the study of lower-level social units (clans and lineages) is also important for understanding the identity formation
personal nationalisms ( Cohen 1996 ), the relationship between national identities within oneself. In the manner of so much lockdown anthropology, this is an auto-ethnography ( Reed-Danahay 1997 ), which considers my experience of being an immigrant from
Anthropological Issues and US President Obama
Hussein Obama/Soebarka/Soetoro. Rather than identify as ‘African’ or ‘Indonesian’ or ‘hyphenated-American’, Madsen claims that Obama has a new kind of identity that was ‘manufactured’ by Dunham and the national security state with no national attachments
How a Māori Meeting House in England cultivated relationships and understanding
) has noted. Despite these progressive steps, there was still the complex issue of the identity of the host–guest relationship to grapple with. In terms of conservation, the National Trust created and hosted the hierarchy of voices in an internal logic
concerns protecting national borders from a constructed threat from the Muslim and migrant ‘other’, with a shared belonging built on nation-state identity. However, through the sharing of such discourse online this content also seeks to traverse borders