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Afterword

The Elsewhere beyond Religious Concerns

Annalisa Butticci and Amira Mittermaier

forms, bodies, feelings, and practices, temporarily dissolves Catholic regimes of absolute truth and socio-religious hierarchies. In the Elsewhere, Pentecostals who live on the margins of Italian society craft their individual and collective political

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Albert I. Baumgarten

2001: 1978–1979 ) and to priestly hair after the death of a relative by Susan Niditch (2008: 106–107 ; see Olyan 2008: 6–7 ). However, Olyan also noted that the connection between wholeness and holiness was not absolute or unique in the Bible. Beauty

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An Ethics of Response

Protestant Christians’ Relation with God and Elsewheres

Ingie Hovland

of religion, it has been used as an analytical lens in other fields, such as a strand of Protestant theological ethics that sees humans as being ‘in response’ to a God characterized by absolute sovereignty (e.g., Niebuhr [1963] 1999 ) (a different

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Amy Binning

that, insofar as eschatology refers to the end and final judgment of humankind, Buddhism's cyclic regenerative understanding of temporality means that its endings are not an absolute end to the world but rather an end to the world as we know it. In

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“It’s Being, Not Doing”

Hospitality and Hostility between Local Faith Actors and International Humanitarian Organizations in Refugee Response

Olivia J. Wilkinson

puts limitations on the full extent to which the guest can be made to feel at home. The concepts of absolute and conditional hospitality are respectively aligned with the Platonic ideal and then the distorted reality, with hostipitality manifesting

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Elena Fiddian-Qasmiyeh, Mette Louise Berg, and Johanna Waters

constituting it as the absolute opposite of “the North.” As noted by Fiddian-Qasmiyeh and Daley (2018: 22) , “Decoloniality demands a de-centering of global North knowledge through opening up spaces in Northern publications and through genuine collaborations

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Refugee Hospitality Encounters in Northern Portugal

“Cultural Orientations” and “Contextual Protection”

Elizabeth Challinor

of the borders and migration crisis of 2015. Jacques Derrida (2000) examines the internal contradiction between the law of unconditional “absolute hospitality” and the political and legal limitations imposed by the laws of the state. He argues that

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Gilad Ben-Nun

own traumatic experiences, came to elaborate some of the Convention's most humane stipulations ( Ben-Nun 2017a: 22–33 ). These included Article 3, which prohibits discrimination, and the absolute prohibition on refoulement (i.e., returning refugees to

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Sanctuary City Organizing in Canada

From Hospitality to Solidarity

David Moffette and Jennifer Ridgley

proportion of calls made for status checks is similar in other Canadian cities, although they are lower in absolute numbers except for Montreal where calls have increased substantially since 2015, reaching 3,608 in 2017 (84% for “status checks”) (CBSA ATI

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Trending Transfers

A Decade of New Mobility Studies through the Lens of Transmodality, Transnationalism, and Transdisciplinarity

Gijs Mom

absolute lockdown, together with the rest of Spain. I knew what this meant as I had watched in awe how Wuhan, two months after I had come back from a fellowship at Shanghai University, had been isolated from the rest of China. 1 Spain's version was the