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John Gillespie and Katherine Morris

Nothingness contains three different concepts of God: God as Nature, God as radical Otherness, and God as Absolute Value. He then uses Sartre's concept of the imaginary to explain how these concepts take on anthropomorphised forms in popular religions

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Editorial

Brexit, Sustainability, Economics, Companies’ Responsibilities, and Current Representations

and Hobbes, which are based on greed and individual human selfishness that accentuate absolute power, struggle, competition, rivalry, and envy. According to Herrmann, this narrowing of economic thinking resulted in a systematic form of ignoring the

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-monopoly capitalism” as the dominant socioeconomic and sociopolitical practice in Russia. This theme has been analyzed earlier by one of the authors; it stimulates material self-interest, the monetary absolutization of human beings, and environmental destruction

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Jaap Westbroek, Harry Nijhuis, and Laurent van der Maesen

traditionally fragmented disciplines can be facilitated by the links offered by ET and SQA. Such a dialogue is a great deal more than just an exercise, more than art for art's sake. It is an absolute prerequisite to being able to comprehensively understand and

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Antipoverty Measures

The Potential for Shaming and Dignity Building through Delivery Interactions

Erika Gubrium and Sony Pellissery

, and Dignity Poverty is a concept that has been defined and measured in numerous ways. Broadly speaking, income level is used to describe poverty as “absolute” or “relative,” yet the definitions of these categories have also been a matter of debate (see

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Concluding Remarks

A “Social Quality Observatory” for Central and Eastern European Countries?

Laurent J. G. van der Maesen

is not only because of the economic inequality, but also because the absolute majority of the population of Slovakia is convinced that oligarchs and financial groups have a strong control over the government, undermining “freedom, equality and

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Adeel Hamza and John Gannon

written in three languages: Hebrew, Arabic, and Latin’. This in a way involves the ‘contamination’ of the one by the other, or, in Mauss’s terms, ‘the absolute permeability of ancient societies’, with their ‘countless interpenetrations’ (Mauss [1939] 1968