What did early modern English people think about “strangers”? This speech from the play Sir Thomas More, written by Anthony Munday and others and first performed in the early 1590s, gives an emphatic answer to this question. Strangers were “aliens” who “braved and abused ... freeborn Englishmen” (1.1.111, 74, 72). By their presence in London they stole both food and women from their rightful English owners, committing “vild enormities” and “insolencies” against the native people (1.1.81, 90). The extract above comes from a playbill designed by the broker John Lincoln, who calls on the “worshipful lords and masters of the city” to bring these injustices to an end (1.1.106-7). The text of the bill is taken verbatim from Holinshed’s 1587 Chronicles of England, Scotland and Ireland, which related the events dramatized in the play, the “Ill May Day” protests of 1517.
Eva Johanna Holmberg and Chloë Houston
W. Brian Newsome
At the 2017 Annual Meeting of the Society for French Historical Studies, Willa Silverman and Kyri Claflin delivered presentations for a session entitled “Eating and Edifying: Perspectives on the Culinary History of the Third Republic.” Chaired by Janet Horne and with commentary by Paul Freedman, the panel offered innovative perspectives on French food history. Refined in response to Freedman’s suggestions, the contributions of Silverman and Claflin form the nucleus of the present forum. Michael Garval has joined Silverman and Claflin with an article of his own, and all three have benefited from the recommendations of two double-blind peer reviewers. The finished product—now two years in the making—is one that Historical Reflections/Réflexions Historiques is pleased to present to its readers.
Occupation, Liberation, and Reconstruction
George Robb and W. Brian Newsome
wartime topics to include the role of trade unions, strikes, labor shortages, women workers, rationing, food riots, and welfare policies. Historians no longer depicted wartime populations as abstract “masses” to be commanded by generals and politicians
Greek Cypriots’ “return” Pilgrimages to the Monastery of Apostolos Andreas (Cyprus)
located. Pilgrims go to the tomb but do not usually enter the monastery, which has been turned into a museum requiring paid entrance. Other stops on route to or from the monastery are made for coffee or food at places run either by enclaved GCs or by TCs