This introductory article reflects on the new momentum that political radicalism has taken on in France. The ebb and flow of radical aspiration featured regularly in French politics under the Fourth and early Fifth Republics, before the failure of the "Socialist experiment" in the early 1980s brought about a paradigm shift. In the wake of this failure and with the "end of ideology" supposedly in sight, political leaders and parties tempered their appeals to radical solutions and conspired, not least through recurrent power-sharing, to vacate mainstream political discourse of much of its former radicalism. Since the presidential election of 2007, however, there has been a marked return to promises of radical change as the common currency of political discourse across the full left-right spectrum in France. This article introduces a special issue of French Politics, Culture & Society that brings together scholars from France, Britain, and Canada to discuss some of the meanings, expressions, and prospects of political radicalism in France today.
Perspectives on a Protean Concept
Historicizing the Gallic Singularity
Jean Elisabeth Pedersen
This interdisciplinary special issue of French Politics, Culture & Society presents five articles by historians and literary critics with a common interest in one particular aspect of what scholars across a range of fields have identified
Owen White and Elizabeth Heath
If the past twenty years or so of heightened interest in the history of the French Empire has delivered a satisfactory return on scholarly investment, it seems fair to say that the theme of economic life within that empire has received something of
Globalization, Representation, and Resistance
Graeme Hayes and Martin O'Shaughnessy
It is now twelve years since French brinkmanship pushed American negotiators and the prospects of a world trade deal to the wire, securing the exclusion of cultural products and services from the 1993 GATT agreement and the maintenance of European systems of national quotas, public subsidies, and intellectual property rights in the audiovisual sector. The intervening period has not been quiet. Although the Multilateral Agreement on Investment was sunk when Lionel Jospin pulled the plug on negotiations in October 1998, the applications of new central European entrants to join the European Union and Organization for Economic Cooperation and Development have been accompanied by a continuing guerrilla battle fought by successive American administrations against the terms and scope of the exclusion.
With FPCS embarking on its fourth decade of publishing work on the study of France and the francophone world, the journal invited scholars in several disciplines to write short essays on where they thought the field of French Studies should head in the future. This essay introduces the resulting dossier on “French Studies and Its Futures.” It situates the project in the current context in which the field is thriving intellectually but struggling with menacing institutional pressures. It goes on to describe the particular formulation of French Studies that the journal came to represent in its early years in the 1980s, how it evolved since, and what that experience suggests about how scholars can respond creatively to the challenges and opportunities the future may hold for the field.
Toward an Explanation of Inconsistencies between Framing and Policies
Henri Bergeron, Patrick Castel, and Abigail C. Saguy
The French news media has framed “obesity” largely as a product of corporate greed and social inequality. Yet, France has—like other nations including the United States—adopted policies that focus on changing individual-level behavior. This article identifies several factors—including food industry lobbying, the Ministry of Agriculture’s rivalry with the Ministry of Health and alliance with the food industry, and competition with other policy goals—that favored the development of individual-level policy approaches to obesity in France at the expense of social-structural ones. This case points to the need to more systematically document inconsistencies and consistencies between social problem framing and policies. It also shows that national culture is multivalent and internally contradictory, fueling political and social struggles over which version of national culture will prevail at any given moment.
An American scholar is often struck by the absence of race in France as a category of analysis or the absence of discussions of race in its historical or sociological dimensions. After all, “race” on this side of the Atlantic, for reasons having to do with the peculiar history of the United States, has long been a focus of discussion. The notion of race has shaped scholarly analysis for decades, in history, sociology, and political science. Race also constitutes a category regularly employed by the state, in the census, in electoral districting, and in affirmative action. In France, on the contrary, race hardly seems acknowledged, in spite of both scholarly and governmental preoccupation with racism and immigration.
Écrire une histoire sociale des Algériens au vingtième siècle
Muriel Cohen and Annick Lacroix
maîtrisent les codes et les attentes de l’État colonial. Pour autant, ces travaux sont ensuite restés relativement isolés dans une Algérie indépendante obnubilée par la « guerre de libération ». En France, le déclin de l’histoire sociale à partir des années
Giuliana Chamedes and Elizabeth A. Foster
Scholarly attention to decolonization in the French Empire and beyond has largely focused on the political transitions from colonies to nation-states. This introduction, and the essays in this special issue, present new ways of looking at decolonization by examining how religious communities and institutions imagined and experienced the end of French Empire. This approach adds valuable perspectives obscured by historiographical emphasis on French republican secularism and on the workings of the colonial state. Bringing together histories of religion and decolonization sheds new light on the late colonial period and the early successor states of the French empire. It also points to the importance of international institutions and transnational religious communities in the transitions at the end of empire.
Naomi J. Andrews and Jennifer E. Sessions
Scholarly attention to the history and legacies of France's overseas empire is a welcome development of the last two decades, but the field of modern French colonial history has become overly focused on the “tensions” and “contradictions” of universalist republican imperialism. This introduction argues that we must recognize the ideological diversity of the French state and the complexity of the relationships between colonial and metropolitan histories in the modern period. The articles in this special issue show the critical role of the non-republican regimes of the nineteenth century in the construction of the modern French empire, and the ways that colonial entanglements shaped processes of post-Revolutionary reconstruction in France under the Restoration (1815–1830), July Monarchy (1830–1848), Second Republic (1848–1851), and Second Empire (1852–1870).