the global interconnectedness of these processes. The most recent global shift in French history has inspired new scholarship on prerevolutionary France, the French Revolution, and on the myriad forms of resistance that took shape in France during
Globalizing the History of French Decolonization
Jessica Lynne Pearson
Literary History as a Challenge to the History of Concepts The history of the concept of liberty has a very familiar plotline. Presaged in Greco-Roman antiquity, triumphantly proclaimed at the time of the American and French Revolutions, and
Regional Identity, Royal Imaginary, and Holy Women
Claude Langlois’s work points the way out of a long-standing whiggish view, not only of French, but also European historiography. If Western Civ textbooks or respectable general histories reflect the consensus of the profession, it is still easy to find themes of progress toward equality, secularism, and modernity. Such themes are defensible, of course, but they are one-sided. They omit a lot, like the experiences of those left out of the march of progress, of religious institutions, and of unintended victims of revolution and civil war. A more sophisticated rendering would be more satisfactory since it would emphasize resistance, the apparently marginal, and the richness of historical experience. It would replace assumptions about inevitable outcomes with a greater awareness of contingency. Claude Langlois’s work on women, religion, and the French Revolution illustrates how such a complicated history might look.
Ritual, Social Change and Les Formes élémentaires de la vie religieuse
The article begins by examining Durkheim’s editorial role in the creation of Hubert and Mauss’s essay on sacrifice, published in his new journal, the Année sociologique, in 1899. It then brings out how, in Les Formes élémentaires de la vie religieuse, Durkheim operated both with an ‘official’ and a more or less ‘hidden’ theory of sacrifice, the first based on the approach in Hubert and Mauss’s essay, the second rooted in Durkheim’s earlier views and critical editorial comments on Hubert and Mauss’s ideas. In the process it brings out, through a detailed analysis of the work’s chapters specifically on sacrifice but also on piacular rites, tensions, ambiguities and cross-purposes in the work as a whole. These especially turn round Durkheim’s approach to violence and to the sacrificial offering or gift, and are also evident in his concern with different types of effervescence, the foundational and commemorative, as well as the ‘joyous’ and piacular. The article concludes by linking these tensions with issues at stake in Durkheim’s interest in the French Revolution and account of the role of effervescence in moments of rupture and fundamental social change.
A response to Narotzky, Collins, and Bertho
Ida Susser and Stéphane Tonnelat
When our article was first written, the Occupy movement was in full swing and we were clearly in optimistic mode. However, as all studies of social movements have shown, from the antiapartheid struggles of South Africa to the rebellious nineteenth century in France or Britain, the road of mobilization is never straightforward. Nor did we assume that “Occupy” in the United States or even the popular rebellions of the Arab Spring would lead to a blossoming of democratic nations. We take these understandings from writers such as Eric Hobsbawm (1996), who understood the French Revolution and the British industrial revolution as complementary processes that set the stage for the imperfect and unequal nation-states of France and Britain today. In South Africa (to pick one historic moment), after the high school students who took to the streets in protest in Soweto were mowed down by South African army tanks, the streets were virtually quiescent for a decade. However, over 40 years of fascism in South Africa, the 1950s bus boycotts, the 1960s Sharpeville massacre, the famous trials of Mandela and others, the Soweto school children, and finally the union mobilization in a United Front and international sanctions led to the end of apartheid. But, as we are all now aware, these battles did not end inequality or neoliberalism.
: Algeria and the French Revolution of 1848 (Vol. 33, No. 1, 75) SPIELER, Miranda . Slave Flight, Slave Torture, and the State: Nineteenth-Century French Guiana (Vol. 33, No. 1, 55) SPECIAL ISSUE ON DECOLONIZATION AND RELIGION IN THE FRENCH EMPIRE BOURDEAUX
Henglien Lisa Chen and David Orr
’s Salpêtrière hospital after the French Revolution. This film’s title implicitly alludes to such moments, but its subject is present-day Indonesia’s national campaign against the widespread practice of pasung : chaining or confinement of individuals who develop
Its Innovative Thrust and Transnational Semantic Transfers during the Sattelzeit (Eighteenth to Nineteenth Centuries)
Samuel Hayat and José María Rosales
between elites, making representation a strongly contested concept. Historicizing Representative Democracies In Europe, conflicts about the meaning of political representation had distinct consequences after the French Revolution and the subsequent
language underwent significant transformation. Many concepts that would later become an integral part of modern intellectual history were coined in the period following the French Revolution in 1789. One of the key concepts included in the volumes of
was an achievement of the French Revolution and of the spirit of the Enlightenment, embodying, in Raphaël’s expression, a ‘happy moment’ (p. 99). Moreover, ‘signs of regeneration’ are what interest us most in order, as always, to understand Durkheim