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Learning the Elsewhere of ‘Inner Space’

The Affective Pedagogy of Post-Secular Sufi Healing in Germany

Nasima Selim

to bloom That which destroys us This torn apart Undivided earth On which We travel together.   — Rose Ausländer, “ Gemeinsam /Together” Each year, many Inayati Sufis gather for a summer school in a village in northern Germany that

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Politicizing Elsewhere(s)

Negotiating Representations of Neo-Pentecostal Aesthetic Practice in Berlin

Dominik Mattes

to establish branches across the globe, including 15 congregations in Germany, and William Kumuyi eventually became the general superintendent of what is claimed to be one of the largest churches in the world ( Akoda 2012: 403) . The group in Berlin

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Afterword

The Elsewhere beyond Religious Concerns

Annalisa Butticci and Amira Mittermaier

to step outside of the silos we have come to call ‘anthropology of Islam’ and ‘anthropology of Christianity ’. The articles take us to Germany, Lebanon, Norway, and Iran. Each tells a very particular story of engagements with the Elsewhere (or

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Introduction

Elsewhere Affects and the Politics of Engagement across Religious Life-Worlds

Omar Kasmani, Nasima Selim, Hansjörg Dilger, and Dominik Mattes

(German: unheimlich, bordering on the unfamiliar) enjoys a renewed popularity in the anthropology of religion ( Goslinga 2012 ; Morgain 2012 ), in examining “the frightening … that ought to have remained … secret and hidden but has come to light

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Portrait

Talal Asad

Talal Asad, Jonathan Boyarin, Nadia Fadil, Hussein Ali Agrama, Donovan O. Schaefer, and Ananda Abeysekara

-only concentration camp, and my mother was interned three years later in a family camp. It was there that my father eventually joined us for the remainder of the war. The camp's inmates were largely German speakers, with a sprinkling of Italians. But the labels used

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From the Throes of Anguished Mourning

Shi‘i Ritual Lamentation and the Pious Publics of Lebanon

Fouad Gehad Marei

by a fellowship of the German Orient-Institut in Beirut (OIB). Notes 1 I use ‘Shi‘i’, the adjective form derived from Arabic, to denote an attribute of a proper or common noun. This article examines how Shi‘i rituals, beliefs, and experiences

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Migration and Citizenship in “Athens of Crisis”

An Interview with Vice Mayor Lefteris Papagiannakis

Aris Komporozos-Athanasiou and Nina Papachristou

squats with lack of respect for the law and leftist political identification. It’s not like Holland or Germany where there is a culture around squatting. In Germany I was talking to a Social Democrat about the situation with squatters there, and he was

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Refugee Hospitality Encounters in Northern Portugal

“Cultural Orientations” and “Contextual Protection”

Elizabeth Challinor

number of asylum applications received in Portugal has always been extremely low. In 2008, for example, Portugal received 160 asylum applications compared to 4,515 in Spain, 26,845 in Germany, and 41,840 in France. While by 2016 the number of applicants

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Hospitality

A Timeless Measure of Who We Are?

Elena Isayev

in Syria was not yet at its peak, which it was to reach by 2015. Carens was also writing prior to Germany’s decision, that same year, to allow some one million people the opportunity to claim asylum within its state borders. The controversial (rather

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Notes around Hospitality as Inhabitation

Engaging with the Politics of Care and Refugees’ Dwelling Practices in the Italian Urban Context

Camillo Boano and Giovanna Astolfo

building relations and belonging” ( Boano 2019: 6 ). Agamben makes reference to Martin Heidegger's well-known Building, Dwelling, Thinking 1951 text. Contrary to Benveniste's definition, Heidegger argues that the real meaning of the German verb bauen