important to us” ( Goodenough 1997: 6 ). We concord with these authors that the emotion emerges in the intersubjective field, as it only occurs when infringed by others, and is most explicitly expressed and experienced when collectively shared. The
The Generative Power of Political Emotions
Mette-Louise Johansen, Therese Sandrup, and Nerina Weiss
On Being In-Between in a Global Health Intervention
the storytelling format because, as she compellingly argues, ‘narrative better captures the complexity of a research praxis that unfolds in and through complicated intersubjective relationships’ (128). (In)auspicious Beginnings and Messy Middles
This issue of Critical Survey seeks to affirm the importance of contemporary poetry. For poetry can make something ‘happen’ – in the sphere of intersubjective awareness, of intelligence, of general ideology. That is not ‘nothing’. As guest editor, I am grateful to academic colleagues and featured poets alike for making this edition possible. The focus here is on British poetry written by men. Although the articles do not engage directly with a recent interest in ‘Masculinities’, it is implicit that poetic exploration of what it is to be gendered male is an important issue.
Operationalizing Emotion through Ethnography
This article illustrates a case study of an ethnographic research project in order to highlight the processes by which the project thesis emerged, the form of the knowledge on which it is based, and the relationship of that form of knowledge to other disciplines. The case-study is part of a larger ethnographic research project based in Jerusalem area between 2011 and 2012 on the sociality and affective processes involved in what is normally referred to as pro-Palestinian activism. Current anthropological concerns and debates are highlighted and discussed by following the ethnographic process from the development of a proposal based on a perceptual model of affect (Damasio, 2000), to ‘learning with people’ to the fieldwork phase (Ingold, 2008), to the analysis, interpretation of findings through the intersubjective faculty of judging (Arendt, 1968). Specifically, this work aims to clarify the form and validity of knowledge produced by an ethnographic engagement with phenomenological theory. Using an extract from field notes, from which I developed a thesis on role of weirdness in dissent, I highlight the intersubjective and emergent nature of knowledge production in ethnography through the development of trusting relationships with participants and the generative tensions and possibilities of being a researcher while also becoming an activist. In this process, the knowledge produced represents neither the participants’ nor the researcher’s understandings of the world but resides in what Arendt called a ‘third position’. Such a method of knowledge production should also be apposite to interdisciplinary exchanges within academia."
History, Memory, Inclusivity
Jens Andermann and Silke Arnold-de Simine
Responding to feminist, postcolonial, and memorialistic critiques, museums have over the past decades radically revised their protocols of collection and display, aiming to register in their own curatorial and pedagogical practice the open and contested nature of the historical and ethnographic narratives on which their object lessons had traditionally conferred the status of hard evidence. In this new emphasis on the “museum encounter” as a performative and intersubjective “event”—sometimes referred to as the “educational turn” in museum curatorship—a new type of “inclusive museum” has emerged in diverse geographical and political settings. The inclusive museum seeks to recover the museum’s social role as a purveyor of shared, collective meanings precisely in departing from its high-modern predecessor and in forging “open representations” that acknowledge the diversity of the interpretative community thus interpolated. Inclusive museums, in short, aim to offer a new, contemporary stage for negotiating and performing cultural citizenship.
Explorations in Psychoanalytic Ethnography
This collection of essays is about psychoanalytic ethnography. Its concern is the psychic depths of human cultural life-worlds as explored through psychoanalytic practice and/or the psychoanalytically framed ethnographic project. The authors engage various aspects of the human condition within a wide range of conceptual frameworks that are representative of contemporary psychoanalytic understanding and practice. The anthropological contributions come from scholars whose ethnographic research is grounded in psychoanalysis and whose overall approach to human existence is articulated in terms of or gravitates toward psychoanalysis as a foundational framework for anthropological understanding. A strong version of this position (not shared by all contributors) maintains that anthropological interpretation of human existence is not sustainable without psychoanalysis. Critical here is the primary level of concrete ethnographic research whose horizons are delimited by the psychoanalytic perspectives on the unconscious matrix of the human psyche and, correlatively, on the unconscious depths and dynamics of the intersubjective (social) reality of any given cultural life-world.
Developing Donald Davidson’s Ideas in International Political Theory
Although influential in philosophy and relevant to international political theory’s (IPT) key concerns, Donald Davidson has not received commensurate attention in IPT. I aim here to commence filling this gap. I explore Davidson’s insights which fruitfully challenge established disciplinary views. The notions of rationality, objectivity and truth, and, on the other hand, those of intersubjectivity, language and interpretation are often needlessly separated and constricted by seemingly alternative approaches. Davidson firmly reconnects these notions. He helps rethink the realist, strong post-positivist, but also liberal, ‘thin’ constructivist and critical (not thoroughly contextualist) approaches. He bridges the normative cosmopolitan–communitarian distinction. Eventually, Davidson laid foundations for a perspective foregrounding possibilities for rational communication and agreement between very different contexts and also for the non-dogmatic, pluralist and dynamic nature of communication itself.
Reflexivity and Emotion in 'End of Life' Research
Fiona M. Harris
This article explores the embodied nature of training in social anthropology and reveals how, while working in multidisciplinary teams and drawing on research methods and approaches more commonly associated with other disciplines, one might still be 'outed' in one's interpretation and analysis. I draw on the experience of working on a project exploring methodological issues and challenges to conducting research with terminally ill cancer patients to reveal the importance of situating ourselves as researchers firmly within the prejudices of our own societies. While personal experience of losing a parent to cancer should have alerted me to other ways of seeing cancer, I was nevertheless obliged to confront sociocultural constructions of cancer and recognise them as my own. Through understanding the power of 'imagined experience', I gained further insight into how intersubjectivity and reflexivity are crucial to the research process.
Mette Louise Berg, Elena Fiddian-Qasmiyeh, and Johanna Waters
taking their point of departure in migrants’ intersubjective, everyday processes of meaning-making. They explore migrants’ complex routes and journeys, including protracted experiences of being stuck in transit, demonstrating the constant interplay
Ugly Emotions and the Politics of Accusation
Geoffrey Hughes, Megnaa Mehtta, Chiara Bresciani, and Stuart Strange
greed thus reveal the latent and unsettling power of accusation to reconfigure all of others’ affects and to create negative or disrupted intersubjectivity ( Strange 2018 ). We seek to understand how such accusations can be both sites of political