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Adeel Hamza and John Gannon

textual exegesis of the Legend of Abraham. At the same time, it provides insights into the intellectual and discursive milieu of the European interwar period, in particular helping to bring out conflict over the idea of race and Mauss’s place within this

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Marcel Mauss

, warriors, very often disdaining the land. They are noble descendants of noble race, taking pride in their flocks, horses and camels, their diet and the cult of meat and milk. xix But they are especially comparable to the composite societies of Hamites and

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Marine Dhermy-Mairal, Jean-François Bert, and Baudry Rocquin

difficult to understand nowadays. These were definitely not based on any biological conception of race. In the case of black people, for instance, he seemed to think that their hierarchical position and their economic conditions would prevent them from

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The Wall, the Ban, and the Objectification of Women

Has “Uncle Sam” Learned any Lessons from “Typhoid Mary?”

Amani Othman and William W. Darrow

comment on their cleanliness, literacy, or appearance, and the media did not stigmatize their race, ethnicity, or gender. Moreover, some articles on other healthy carriers, such as that on Cotils published in the New York Times (1924) on 14 March 1924

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Matthieu Béra

: Druck von P. Schettler’s Erben] (1890) [03/11/1902-15/11/1902 (12j.)] [ENS1: (Brochure 339.33)] Baldwin, James, Le Développement mental chez l’enfant [et dans la race , traduit de l’anglais par M. Nourry et précédé d’une préface de M. Léon Marillier

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Pathways to Empowerment

The Social Quality Approach as a Foundation for Person-Centered Interventions

Judith R. L. M. Wolf and Irene E. Jonker

Review: The Nature of Difference: Sciences of Race in the United States from Jefferson to Genomics .” American Journal of Physical Anthropology 141 ( 1 ): 163 – 164 . doi: 10.1002/ajpa.21198 . Entwistle , V. A. , and A. Cribb . 2013