the various non-documenting strategies practiced by different levels of state agents ( Haugen 2012 ; Li et al. 2012 ). I identify economic interests, everyday racism, and ideological concerns as three major factors in shaping the nonrecording tactics
African traders and the nondocumenting states
White currency in the gentrification of black and Latino Chicago
those of people of color. So what is a racial fix? It is a consensus-building process that enables white people to create and sustain a market in order to secure social and economic benefits from the historical consequences of racial disparity and racism
Black urban insurgency and antisocial security in twenty-first-century Philadelphia
have seen a recent uptick in acts of protest against the spatialized instantiation of antiblack racism and violence, including, of course, Black Lives Matter (BLM) and the Movement for Black Lives (MBL) ( Camp and Heatherton 2016 ; Williams 2015 ; on
Politics of Recognition and Myths of Race
At the time of this writing, the world is watching incredulously as terror and deprivation ravage the poorest citizens of New Orleans in the aftermath of Hurricane Katrina. The region’s middle class and elite fled the disaster, while federal authorities’ inaction resulted in starvation for those too poor to leave. Such callousness embodied in US civil society and state institutions has been made transparent to the world, illuminating the increasing class inequality that has evolved since the passage of the Civil Rights Act. In light of this conflation of racism and class inequality, this forum focuses on the ways that multi-cultural politics mystify such power relations with romantic recollections of popular resistance to racism in the post–World War II era: decolonization, the US civil rights movement, and the fall of apartheid in South Africa.
Perspectives on the rise of the far-right and right-wing populism in the West
Sindre Bangstad, Bjørn Enge Bertelsen, and Heiko Henkel
This article is based on the transcript of a roundtable on the rise of the far-right and right-wing populism held at the AAA Annual Meeting in 2017. The contributors explore this rise in the context of the role of affect in politics, rising socio-economic inequalities, racism and neoliberalism, and with reference to their own ethnographic research on these phenomena in Germany, Poland, Italy, France, the UK and Hungary.
Feminist Movements across the Board (A Critical Analysis)
Barbara Franchi, Natália S. Perez, and Giovanni A. Travaglino
Feminist movements have had a fundamental impact on social life in many different parts of the world. Reforms in marriage and private property laws, as well as change in spheres as diverse as sexual life, contraception, and the work-place have had profound consequences on the way we conceptualize, act and signify gender relations. Feminist thinkers and activists have also brought attention to the impact that the intersectionality of racism, heterosexism, poverty and religious intolerance (among many other factors) can have in people’s lives.
The Second World Museologies Workshop, National Museum of Ethnology (MINPAKU), Osaka, December 2019
Laura Osorio Sunnucks, Nicola Levell, Anthony Shelton, Motoi Suzuki, Gwyneira Isaac, and Diana E. Marsh
Anthropology and its institutions have come under increased pressure to focus critical attention on the way they produce, steward, and manage cultural knowledge. However, in spite of the discipline’s reflexive turn, many museums remain encumbered by Enlightenment-derived legitimating conventions. Although anthropological critiques and critical museology have not sufficiently disrupted the majority paradigm, certain exhibitionary projects have served to break with established theory and practice. The workshop described in this article takes these nonconforming “interruptions” as a point of departure to consider how paradigm shifts and local museologies can galvanize the museum sector to promote intercultural understanding and dialogue in the context of right-wing populism, systemic racism, and neoliberal culture wars.
Tribute to Joyce Canaan
For my dear friend, colleague and comrade Joyce. I write this with great sadness. Joyce fought a strong and brave battle against cancer for nearly two years, hoping that the treatments would finally end so she could get on with her life. This was my hope, too, because Joyce has so much ‘unfinished business’ – the book to complete, the articles to write and her contribution to the struggles of the land movement in Brazil to make. In a truly Freirean sense, she was building a movement with this community of farmers, teachers and academics. Joyce struggled against capitalism and its many violences and oppressions – imperialism, racism, sexism, ableism. ‘Fuck them all,’ she would say. ‘Fuck them all and let us build a better world’.
Bolivia is currently immersed in the Education Revolution, based on the implementation of a socio-community education system built upon a series of principles, among which intracultural, intercultural and pluri-lingual education is a fundamental pillar. I conducted ethnographic fieldwork from 2008 to 2010 in a school that put into practice some of these postulates. This article focuses on the articulation of curriculum content, practice and new education policies. The school claimed to carry out what the new law proposed in the context of intraculturalism, interculturalism and multilingualism. This study focused on the articulation of practice and curriculum in the school, regarding the tenets of the new law, and the consequences in relation to racism and essentialization of culture.
An American scholar is often struck by the absence of race in France as a category of analysis or the absence of discussions of race in its historical or sociological dimensions. After all, “race” on this side of the Atlantic, for reasons having to do with the peculiar history of the United States, has long been a focus of discussion. The notion of race has shaped scholarly analysis for decades, in history, sociology, and political science. Race also constitutes a category regularly employed by the state, in the census, in electoral districting, and in affirmative action. In France, on the contrary, race hardly seems acknowledged, in spite of both scholarly and governmental preoccupation with racism and immigration.