progress of the rest of the industrialized world. 7 As we will see in section four, the second phase of infrastructural development – connected to the production of electricity from volcanic landscapes – arises in the early 2000s as vast capital flows
Experiments in Energy, Capital, and Aluminium
transformations in Dutch capitalism in time and space led to shifts in political dominance away from industrial capital and organized labor toward finance capital, such that conservative political elites came to power and began to erode the social protections for
Crime, Corruption and Entrepreneurship in an Indian Company Town
In the Tata company town of Jamshedpur, incisive popular discourses of corruption posit a mutually beneficial relationship between ‘legitimate’ institutions and organised criminality, a dynamic believed to enable pervasive transformations in the city’s industrial and financial infrastructures. This article situates this local discourse within the wider body of anthropological work on South Asian corruption, noting a discursive departure from the hegemonic, personalised and essentially provincialising corruption models encountered by many researchers. The article interrogates the popular model of crime and corruption in Jamshedpur through a focus upon the business practices of local violent entrepreneurs, exploring the extent to which their negotiations with corrupt institutions and ‘legitimate’ capital may indeed inform their successes. Drawing analytic cues from material on organised crime in the former USSR, this article identifies a mutually beneficial relationship between political influence, violence and industrial capital in an Indian company town.
that we, who have always known how to grieve better and more consistently than our murderers, take a chance on each other and decolonize our complaints while we do so. Why not seize the moment and call the bloody bluff of capital and colony in crisis
A Study from Northern Ontario, Canada
Jane H. Roberts
While Putnam's communitarian conceptualization of social capital has significantly influenced our understanding of community cohesion, the concept of social capital is highly contested. Questions have been raised about the ways in which agency and power operate in a community's sense of connectedness. Within this critique, little attention has been paid to the conceptualization of cultural identity when framed in dominant constructions of social capital. This paper contends that Bourdieu's critical perspective on social capital is better placed to examine the complex relationships between multiple, conflicting and overlapping positions of cultural identity with a sense of belonging. In addition, a Bourdieurian analysis acknowledges that the dynamic relationships of habitus, capital and field produce multiple identities associated with conflicting notions of connectedness which are contextually contingent. The paper argues that ethnography is best placed to offer a different perspective to de-contextualized data, and supports any examination of identity and belonging as best viewed within the context in which such concepts develop and are situated.
An Exploratory Study of Degree Choice
Social anthropology in the U.K. is largely absent from the pre-university curriculum, contributing to the discipline's marginal status within higher education. My paper reports a small-scale empirical study of the transition to undergraduate anthropology as a socializing process that begins with the choice of discipline, continues as a learning experience and enables students to acquire elements of the discipline's 'culture'. The study identified 'chance' factors, serendipity and opportunism as important influences on choice of degree. These factors reflected the availability to applicants of cultural and economic capital. Students demonstrated varying degrees of socialization in identifying with anthropology's epistemological and social norms and values. My findings justify current attempts to increase the visibility of anthropology among pre-university students. They also support teaching initiatives that promote deep learning at undergraduate level. Both developments are necessary to sustain anthropology as a university discipline.
This is one of a set of three essays, exploring the current crisis in a Durkheimian perspective, and brought together with the first English translation of Durkheim’s own commentary on a world in upheaval, ‘The Politics of the Future’ (1917). In the opening essay, Steven Lukes suggests that a way to begin to reflect on the nature and long-term repercussions of the crisis is through Durkheim’s account of anomie. In the following essay, Mike Gane is concerned with an underlying paradox in which neo-liberalism is in practice a form of socialism and statism. In general, it reproduces the malaise that Durkheim analysed as a mass of individuals under the management of an overcentralized state, and in the absence of an effective democratic network of intermediate groups. In particular, it relies on a technique of power that involves a corrupted form of what Caillois analysed as the game, and that controls and manipulates the individuals constituting ‘human capital’ through a system of bureaucratically regulated game-like competitions. In the final essay, Edward Tiryakian asks ‘which crisis?’ Beyond the financial and economic upheavals, there is a wider, systemic, moral anomie. This shows up in various ways in trends, throughout western societies, in family life, education and citizenship – key interlinking institutions of the social fabric.
The Never-Ending Crisis in the Capital
The first female mayor in Rome’s history, Virginia Raggi, is faced with a dual challenge. First, she must try to solve the chronic problems of a city mired in debt and struggling with an ongoing emergency caused by chronic traffic problems and chaotic waste disposal. Then the young mayor must experiment with new ways of exercising power to establish the transparency required to restore the reputation of a political class that has led Rome to become known as the “Mafia Capital,” with its own “in-between world” made up of corrupt politicians, business people, and criminals. Since assuming office, Raggi has faced a political impasse, and her administration has suffered an embarrassing string of resignations and judicial scandals that have brought into question the city’s future prospects. Rome is now at a crossroads that may lead to either a much-awaited renaissance or a definitive meltdown.
Dueling in the Greek Capital, 1870–1918
Based on some forty duels that took place in Athens between 1870 and 1918, this article examines the different connotations middle-class dueling assumed in the political culture of the period. Drawing on newspaper articles, monographs, domestic codes of honor, legal texts, and published memoirs of duelists, it reveals the diversified character of male honor as value and emotion. Approaching dueling both as symbol and practice, the article argues that this ritualistic battle was imported to Greece against a background of fin de siècle political instability and passionate calls for territorial expansion and national integration. The duel gradually became a powerful way of influencing public opinion and the field of honor evolved into a theatrical stage for masculinity, emanating a distinct glamor: the glamor of a public figure who was prepared to lay down his life for his principles, his party, the proclamations he endorsed, and his “name.”
Norwegian folk costumes and cultural capital
Thomas Hylland Eriksen
Enlisting culture in the service of commercial or political interests inevitably leads to a simplification and standardization of form. This article addresses the tensions between these standardizing processes and discourses of cultural authenticity, raising questions concerning copyright to cultural products and, more widely, the economics of cultural tradition. Empirically, the article is a study of the Norwegian bunad, a folk dress which exists in numerous regional varieties and carries a profound symbolic significance as a marker of regional and national identity. However, the authenticity of particular bunads or other folk costumes is often hotly contested. At the same time, entrepreneurs have begun to produce bunads in low-cost countries, thereby violating a principle considered by many as sacred, that bunads should be sewn by local women. The article reveals what is at stake for the various actors involved, and suggests some comparisons.